Usage
Though mainly used by Tamil Brahmins, the Brahmin dialect is also used occasionally, and to a lesser extent, by other forward caste Tamils such as Vellalars and Mudaliyars. Until the rise of the Self Respect movement, the usage of Brahmin Tamil was favoured by the Vellalars and Mudaliays of Tanjore and South Arcot districts. In the early decades of the 20th century, the Brahmin Tamil variant spoken in Madras city was considered to be standard spoken Tamil. However, since the 1950s and the gradual elimination of Sanskrit loan words from the spoken tongue, Brahmin Tamil has fallen into disuse and has been replaced by the Central and Madurai Tamil dialects, by all communities including Brahmins, as the preferred spoken dialects for day-to-day use.
In ancient times, Brahmin Tamil was used only by Smartha Brahmins, the Vaishnavite Iyengars having a unique dialect of their own, called the Sri Vaishnava Manipravalam which interested linguistics for its peculiar grammatical forms and vocabulary. However, due to the development of a homogenized Brahmin identity during the medieval period, Vaishnavite Brahmins in the Tamil country have largely switched over to Brahmin Tamil, retaining several words of the Vaishnava Manipravalam in their vocabulary. The Hebbar and Mandyam Iyengars who reside outside the Tamil country, however, continue to use Iyengar Tamil as their mother tongue. So do Ashtagrama Iyers and Mysore Vadama Iyers whose Tamil dialects while largely uses Brahmin Tamil has some Kannada influence. In contrast to peninsular India, the Brahmin dialect was never used by the Tamil Brahmins of Sri Lanka.
The difference between the Smartha and Sri Vaishnava variants are currently limited to vocabulary, particularly to words related to ritual and familial ties, alone.
Smartha Brahmin Variant | Sri Vaishnava Variant | English meaning |
---|---|---|
Rasam | Sattumadu | Rasam |
Chithappa | Chithiya | Father's younger brother |
Abhishekham | Thirumanjanam | Consecration |
Read more about this topic: Brahmin Tamil
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