Book of Obadiah - Christian View

Christian View

The overwhelming theme found in Obadiah is the destruction of enemies of God’s people. Unlike other prophets, Obadiah does not present a “turn or burn” message, simply a message of inevitable doom as a consequence of previous actions. A Christian with a knowledge of the New Testament of the Bible would say that although God’s grace and forgiveness abound in situations, there are consequences which result from bad decisions. Obadiah shows that judgment falls even within the family of God, as Israel and Edom descended from twin brothers, Jacob and Esau. His purpose was to make it known that according to his God, if members of the same family were to treat each other in the same manner as Edom treated the Israelites, they too may be subject to the wrath of God.

In relating to theme of Obadiah, it is important to underscore the “punishment” theme this book outlines against Edom. W.J. Deane and J.R. Thomson write this valid conclusion, “The Book of Obadiah is occupied with one subject – the punishment of Edom for its cruel and unbrotherly love conduct towards Judah...” One can link this idea of punishment to one of the major prophets “Ezekiel” who “...interprets the exile to Babylon and the destruction of Jerusalem as deserved punishments for the sins of those who themselves committed them.” Verses 3-7 in Obadiah explain to the reader the reason for the punishment theme, “Confidence in one’s power, intelligence, allies, or the topographical features of one’s territory is often mentioned as an attribute of those who foolishly confront the Lord and are consequently punished.” Although destruction is vital to understanding Obadiah, it is of note to understand the destruction being a consequence of action.

Read more about this topic:  Book Of Obadiah

Famous quotes containing the words christian and/or view:

    Our age is pre-eminently the age of sympathy, as the eighteenth century was the age of reason. Our ideal men and women are they, whose sympathies have had the widest culture, whose aims do not end with self, whose philanthropy, though centrifugal, reaches around the globe.
    Frances E. Willard 1839–1898, U.S. president of the Women’s Christian Temperance Union 1879-1891, author, activist. The Woman’s Magazine, pp. 137-40 (January 1887)

    From the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
    Charles Darwin (1809–1882)