Themes and Genre
The essence of Deuteronomistic theology is that Israel has entered into a covenant (a treaty, a binding agreement) with the god Yahweh, under which they agree to accept Yahweh as their god (hence the phrase "god of Israel") and Yahweh promises them a land where they can live in peace and prosperity. Deuteronomy contains the laws by which Israel is to live in the promised land, Joshua chronicles the conquest of Canaan, the promised land, and its allotment among the tribes, Judges describes the settlement of the land, Samuel the consolidation of the land and people under David, and Kings the destruction of kingship and loss of the land. The final tragedy described in Kings is the result of Israel's failure to uphold its part of the covenant: faithfulness to Yahweh brings success, economic, military and political, but unfaithfulness brings defeat and oppression. This is the theme played out in Judges: the people are unfaithful to Yahweh and he therefore delivers them into the hands of their enemies; the people then repent and entreat Yahweh for mercy, which he sends in the form of a judge; the judge delivers the Israelites from oppression, but after a while they fall into unfaithfulness again and the cycle is repeated.
Further themes are also present: the "sovereign freedom of Yahweh" (God does not always do what is expected of him); the "satirisation of foreign kings" (who consistently underestimate Israel and Yahweh); the concept of the "flawed agent" (judges who are not adequate to the task before them) and the disunity of the Israelite community (which gathers pace as the stories succeed one another).
The book is as intriguing for the themes it leaves out as for what it includes: the ark of the covenant, which is given so much importance in the stories of Moses and Joshua, is almost entirely missing, cooperation between the various tribes is limited, and there is no mention of a central shrine for worship or of a high priest (the office to which Aaron was appointed at the end of the Exodus story).
Although Judges probably had a monarchist redaction (see above), the book contains passages and themes that represent anti-monarchist views. One of the major themes of the book is Yahweh's sovereignty and the importance of being loyal to Him and His laws above all other gods and sovereigns. Anti-monarchist theology is most apparent toward the end of the Gideon cycle in which the Israelites beg Gideon to create a dynastic monarchy over them and Gideon refuses. The rest of Gideon's lifetime saw peace in the land, but after Gideon's death, his son Abimelech ruled Shechem as a Machiavellian tyrant guilty for much bloodshed (see chapters 8 and 9).
Judges is remarkable for the number of female characters who "play significant roles, active and passive, in the narratives." Rabbi Joseph Telushkin wrote, "Most of the great women in the Bible either are married to a great man or related to one. ... A rare exception to this tradition is the prophetess and judge Deborah, perhaps the Bible's greatest woman figure. Deborah stands exclusively on her own merits. The only thing we know about her personal life is the name of her husband, Lapidot."
Read more about this topic: Book Of Judges
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