Content
After a superscription ascribing the prophecy to Joel (son of Pethuel), the book may be broken down into the following sections:
- Lament over a great locust plague and a severe drought (1:1–2:17)
- The effects of these events on agriculture, farmers, and on the supply of agricultural offerings for the Jerusalem temple, interspersed with a call to national lament. (1:1–20)
- A more apocalyptic passage comparing the locusts to an army, and revealing that they are God’s army. (2:1–11)
- A call to national repentance in the face of God’s judgment. (2:12–17)
- Promise of future blessings (2:18–32)
- Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence. (2:18–27)
- Future prophetic gifts to all God’s people, and the safety of God’s people in the face of cosmic cataclysm. (2:28–32)
- Coming judgment on God’s (Israel’s) enemies and the vindication of Israel. (3:1–21)
Read more about this topic: Book Of Joel
Famous quotes containing the word content:
“I would like you to understand completely, also emotionally, that I’m a political detainee and will be a political prisoner, that I have nothing now or in the future to be ashamed of in this situation. That, at bottom, I myself have in a certain sense asked for this detention and this sentence, because I’ve always refused to change my opinion, for which I would be willing to give my life and not just remain in prison. That therefore I can only be tranquil and content with myself.”
—Antonio Gramsci (1891–1937)
“Science asks no questions about the ontological pedigree or a priori character of a theory, but is content to judge it by its performance; and it is thus that a knowledge of nature, having all the certainty which the senses are competent to inspire, has been attained—a knowledge which maintains a strict neutrality toward all philosophical systems and concerns itself not with the genesis or a priori grounds of ideas.”
—Chauncey Wright (1830–1875)
“In Paris, everybody wants to be an actor; nobody is content to be a spectator.”
—Jean Cocteau (1889–1963)