Prophetic Gestures
Prophetic gestures, also known as sign-acts or symbolic actions, was a form of communication in which a message was delivered by performing symbolic actions. These actions were often bizarre actions that violated the cultural norms of the time (e.g. Ezekiel 4:4-8). These actions served the purposes of both drawing audience and causing that audience to ask questions, giving a prophet the opportunity to explain the meaning of the behavior. Prophetic gestures are not unique to the book of Jeremiah.
The following is a list of noteworthy sign-acts found in Jeremiah.
- Jeremiah 13:1-11 The wearing, burial, and retrieval of a linen waistband.
- Jeremiah 16:1-9 The shunning of the expected customs of marriage, mourning, and general celebration.
- Jeremiah 19:1-13 the acquisition of a clay jug and the breaking of said jug in front of the religious leaders of Jerusalem
- Jeremiah 27-28 The wearing of an oxen yoke and its subsequent breaking by a fellow prophet, Hananiah.
- Jeremiah 35:1-19 The offering of wine to the Rechabites, a tribe known for living in tents and refusing to drink wine. This was done in the Temple, which is an important part of the breaking of societal norms.
This is not an exhaustive list of the prophetic gestures found in the book of Jeremiah. It is important in one's reading of the text of Jeremiah that one remember that the recorder of these events (i.e. the author of the text) had neither the same audience nor, potentially, the same intent that Jeremiah had in performing these prophetic gestures. This is also true of most other texts containing prophetic gestures.
Read more about this topic: Book Of Jeremiah
Famous quotes containing the words prophetic and/or gestures:
“I am about to die, and that is the hour in which men are gifted with prophetic power.”
—Plato (c. 427347 B.C.)
“Love, love, loveall the wretched cant of it, masking egotism, lust, masochism, fantasy under a mythology of sentimental postures, a welter of self-induced miseries and joys, blinding and masking the essential personalities in the frozen gestures of courtship, in the kissing and the dating and the desire, the compliments and the quarrels which vivify its barrenness.”
—Germaine Greer (b. 1939)