Public Bondage
A subculture of gay men, sometimes called leathermen, were among the first groups to make obvious hints of their tastes in bondage in public. Other groups, including pansexual and heterosexual BDSM enthusiasts, later followed suit. Early public displays were mainly limited to the wearing of certain fashion items, such as collars and cuffs.
Over time, more explicit public displays arose. The most prominent examples are LGBT street fairs, such as the famous Folsom Street Fair. These events are few in number and highly controversial in most regions.
Exhibitionist displays are another manifestation of public bondage. They are typically undertaken by individuals who fetishize public displays of sex and sexuality. However, some exhibitionist bondage is done as a social and/or political statement. This could be an effort to raise awareness of alternative sexuality or a political metaphor for oppression.
BDSM clubs feature semi-public bondage. Participants will attend meetings in a private space called play parties. While the clubs and events are considered private, play parties feature open spaces where play occurs that allows other attendees to watch scenes in progress. Public play of this variety is more rooted in social activity and the safe space afforded by such clubs than exhibitionist fetishism.
Read more about this topic: Bondage (BDSM)
Famous quotes containing the words public and/or bondage:
“It is because the public are a mass—inert, obtuse, and passive—that they need to be shaken up from time to time so that we can tell from their bear-like grunts where they are—and also where they stand. They are pretty harmless, in spite of their numbers, because they are fighting against intelligence.”
—Alfred Jarry (1873–1907)
“Consider the value to the race of one-half of its members being enabled to throw aside the intolerable bondage of ignorance that has always weighed them down!”
—Bertha Honore Potter Palmer (1849–1918)