Bohemond I of Antioch - First Crusade

First Crusade

In 1096, Bohemond, along with his uncle Roger I of Sicily the great count of Sicily, was attacking Amalfi, which had revolted against Duke Roger, when bands of crusaders began to pass, on their way through Italy to Constantinople. The zeal of the crusader came upon Bohemond; it is possible, however, that he saw in the First Crusade nothing more than a chance to carve for himself an eastern principality. Geoffrey Malaterra bluntly states that Bohemond took the Cross with the intention of plundering and conquering Greek lands.

He gathered a Norman army, perhaps one of the finest in the crusading host, at the head of which he crossed the Adriatic Sea, and penetrated to Constantinople along the route he had tried to follow in 1082–1084. He was careful to observe a "correct" attitude towards Alexius, and when he arrived at Constantinople in April 1097 he did homage to the emperor. He may have negotiated with Alexius about a principality at Antioch; if he did so, he had little encouragement. From Constantinople to Antioch, Bohemond was the real leader of the First Crusade; and it says much for his leadership that the First Crusade succeeded in crossing Asia Minor, which the Crusade of 1101, the Second Crusade in 1147, and the Third Crusade in 1189 failed to accomplish.

The Emperor's daughter, Anna Comnena, leaves a good portrait of him in her Alexiad; she met him for the first time when she was fourteen, and was quite fascinated by him. She left no similar portrait of any other Crusader prince. Of Bohemond, she wrote:

Now was such as, to put it briefly, had never before been seen in the land of the Romans, be he either of the barbarians or of the Greeks (for he was a marvel for the eyes to behold, and his reputation was terrifying). Let me describe the barbarian's appearance more particularly -- he was so tall in stature that he overtopped the tallest by nearly one cubit, narrow in the waist and loins, with broad shoulders and a deep chest and powerful arms. And in the whole build of the body he was neither too slender nor overweighted with flesh, but perfectly proportioned and, one might say, built in conformity with the canon of Polycleitus... His skin all over his body was very white, and in his face the white was tempered with red. His hair was yellowish, but did not hang down to his waist like that of the other barbarians; for the man was not inordinately vain of his hair, but had it cut short to the ears. Whether his beard was reddish, or any other colour I cannot say, for the razor had passed over it very closely and left a surface smoother than chalk... His blue eyes indicated both a high spirit and dignity; and his nose and nostrils breathed in the air freely; his chest corresponded to his nostrils and by his nostrils...the breadth of his chest. For by his nostrils nature had given free passage for the high spirit which bubbled up from his heart. A certain charm hung about this man but was partly marred by a general air of the horrible... He was so made in mind and body that both courage and passion reared their crests within him and both inclined to war. His wit was manifold and crafty and able to find a way of escape in every emergency. In conversation he was well informed, and the answers he gave were quite irrefutable. This man who was of such a size and such a character was inferior to the Emperor alone in fortune and eloquence and in other gifts of nature.

A politique, Bohemond was resolved to engineer the enthusiasm of the crusaders to his own ends; and when his nephew Tancred left the main army at Heraclea Cybistra, and attempted to establish a footing in Cilicia, the movement may have been already intended as a preparation for Bohemond's eastern principality. Bohemond was the first to get into position before Antioch (October 1097), and he took a great part in the siege of the city, beating off the Muslim attempts at relief from the east, and connecting the besiegers on the west with the port of St Simeon and the Genoese ships which lay there.

The capture of Antioch was due to his connection with Firouz, one of the commanders in the city; but he would not bring matters to an issue until the possession of the city was assured him (May 1098), under the terror of the approach of Kerbogha with a great army of relief, and with a reservation in favour of Alexius, if Alexius should fulfill his promise to aid the crusaders. But Bohemond was not secure in the possession of Antioch, even after its surrender and the defeat of Kerbogha; he had to make good his claims against Raymond of Toulouse, who championed the rights of Alexius. He obtained full possession in January 1099, and stayed in the neighbourhood of Antioch to secure his position, while the other crusaders moved southward to the capture of Jerusalem.

He came to Jerusalem at Christmas 1099, and had Dagobert of Pisa elected as Patriarch, perhaps in order to check the growth of a strong Lotharingian power in the city. It might seem that Bohemond was destined to found a great principality in Antioch, which would dwarf Jerusalem; he had a fine territory, a good strategic position and a strong army. But he had to face two great forces—the Byzantine Empire, which claimed the whole of his territories and was supported in its claim by Raymond of Toulouse, and the strong Muslim principalities in the north-east of Syria. Against these two forces he failed.