Personal Accounts of Black Sunday and Dust Storms
During the 1930s, many residents of the Dust Bowl kept accounts and journals of their life and of the storms that hit their area. Collections of accounts of the dust storms during the 1930s have been compiled over the years and are now available in book collections and online.
In a New Republic article, Avis D. Carlson wrote:
"People caught in their own yards grope for the doorstep. Cars come to a standstill, for no light in the world can penetrate that swirling murk…. The nightmare is deepest during the storms. But on the occasional bright day and the usual gray day we cannot shake from it. We live with the dust, eat it, sleep with it, watch it strip us of possessions and the hope of possessions."
Lawrence Svobida was a wheat farmer in Kansas during the 1930s. He experienced the period of dust storms, and the effect that they had on the surrounding environment and the society. His observations and feelings are available in his memoirs, Farming the Dust Bowl. Here he describes an approaching dust storm:
"… At other times a cloud is seen to be approaching from a distance of many miles. Already it has the banked appearance of a cumulus cloud, but it is black instead of white and it hangs low, seeming to hug the earth. Instead of being slow to change its form, it appears to be rolling on itself from the crest downward. As it sweeps onward, the landscape is progressively blotted out. Birds fly in terror before the storm, and only those that are strong of wing may escape. The smaller birds fly until they are exhausted, then fall to the ground, to share the fate of the thousands of jack rabbits which perish from suffocation."
The Black Sunday storm is detailed in the 2012 Ken Burns PBS documentary The Dust Bowl.
Read more about this topic: Black Sunday (storm)
Famous quotes containing the words personal, accounts, black, sunday, dust and/or storms:
“Nothing strengthens the judgment and quickens the conscience like individual responsibility. Nothing adds such dignity to character as the recognition of one’s self-sovereignty; the right to an equal place, everywhere conceded—a place earned by personal merit, not an artificial attainment by inheritance, wealth, family and position.”
—Elizabeth Cady Stanton (1815–1902)
“We must love one another, yes, yes, that’s all true enough, but nothing says we have to like each other. It may be the very recognition of all men as our brothers that accounts for the sibling rivalry, and even enmity, we have toward so many of them.”
—Peter De Vries (b. 1910)
“The fact that white people readily and proudly call themselves “white,” glorify all that is white, and whitewash all that is glorified, becomes unnatural and bigoted in its intent only when these same whites deny persons of African heritage who are Black the natural and inalienable right to readily—proudly—call themselves “black,” glorify all that is black, and blackwash all that is glorified.”
—Abbey Lincoln (b. 1930)
“Rats!
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cooks’ own ladles,
Split open the kegs of salted sprats,
Made nests inside men’s Sunday hats,
And even spoiled the women’s chats
By drowning their speaking
With shrieking and squeaking
In fifty different sharps and flats.”
—Robert Browning (1812–1889)
“There is no evolving, only unfolding. The lily is in the bit of dust which is its beginning, lily and nothing but lily: and the lily in blossom is a ne plus ultra: there is no evolving beyond.”
—D.H. (David Herbert)
“In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds.”
—Henry David Thoreau (1817–1862)