Life
Black Elk said that during his life, he had several visions in which he learned things that would help his people. In his "great vision," at the age of nine, he said he met the spirit that guided the universe and saw a great tree that symbolized the life of the earth and of the Indian people. He did not speak of this to anyone until he was much older, but his family apparently understood he was clairvoyant after his supposed "illness".
Black Elk was involved in several battles with the U.S. cavalry. He participated, at about the age of twelve, in the Battle of Little Big Horn of 1876, and was injured in the Wounded Knee Massacre in 1890.
In 1887, Black Elk traveled to England with Buffalo Bill's Wild West Show, an unpleasant experience he described in chapter 20 of Black Elk Speaks. On May 11, 1887, the troop put on a command performance for Queen Victoria, whom they called "Grandmother England." He also described being in the crowd at her Golden Jubilee. He and Red Shirt officiated Surrounded By the Enemy's funeral in London. The interment was at Brompton Cemetery.
Black Elk married his first wife, Katie War Bonnet, in 1892. She became a Catholic, and all three of their children were baptized as Catholic. After her death in 1903, he too was baptized, taking the name Nicholas Black Elk and serving as a catechist. He continued to serve as a spiritual leader among his people, seeing no contradiction in embracing what he found valid in both his tribal traditions concerning Wakan Tanka and those of Christianity. He remarried in 1905 to Anna Brings White, a widow with two daughters. Together they had three more children and remained married until she died in 1941.
Toward the end of his life, Black Elk revealed the story of his life, and a number of sacred Sioux rituals to John Neihardt and Joseph Epes Brown for publication, and his accounts have won wide interest and acclaim. He died August 19, 1950 at the age of 87.
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Famous quotes containing the word life:
“With only one life to live we can’t afford to live it only for itself. Somehow we must each for himself, find the way in which we can make our individual lives fit into the pattern of all the lives which surround it. We must establish our own relationships to the whole. And each must do it in his own way, using his own talents, relying on his own integrity and strength, climbing his own road to his own summit.”
—Hortense Odlum (1892–?)
“Many older wealthy families have learned to instill a sense of public service in their offspring. But newly affluent middle-class parents have not acquired this skill. We are using our children as symbols of leisure-class standing without building in safeguards against an overweening sense of entitlement—a sense of entitlement that may incline some young people more toward the good life than toward the hard work that, for most of us, makes the good life possible.”
—David Elkind (20th century)
“In all life one should comfort the afflicted, but verily, also, one should afflict the comfortable, and especially when they are comfortably, contentedly, even happily wrong.”
—John Kenneth Galbraith (b. 1908)