Art Work
Bill Viola's exhibition profile, which includes the National Gallery, London, Guggenheim Berlin, Guggenheim New York, Whitney Museum of American Art, Getty Los Angeles, California, and the Metropolitan Museum of Art, New York marks him as a major contemporary artist.
His art deals largely with the central themes of human consciousness and experience - birth, death, love, emotion and a kind of humanist spirituality. Throughout his career he has drawn meaning and inspiration from his deep interest in mystical traditions, especially Zen Buddhism, Christian mysticism and Islamic Sufism, often evident in the transcendental quality of some of his works. Equally, the subject matter and manner of western medieval and renaissance devotional art have informed his aesthetic.
An ongoing theme that he constantly explores is dualism, the idea that you can't understand what you're looking at unless you know its opposite. For example, a lot of his work has themes such as life and death, light and dark, stressed and calm, loud and quiet, etc.
His work can be divided into three types, conceptual, visual, and a unique combination of the two. According to art critic James Gardner of the National Review, Viola's conceptual work is forgettable just like most video art. On the other hand, Gardner feels that Viola's visual work such as "The Veiling", and his combination of both the conceptual and visual such as "The Crossing" are impressive and memorable.
Viola's work often exhibits a painterly quality, his use of ultra-slow motion video encouraging the viewer to sink into to the image and connect deeply to the meanings contained within it. This quality makes his work perhaps unusually accessible within a contemporary art context. As a consequence, his work often receives mixed reviews from critics, some of whom have noted a tendency toward grandiosity and obviousness in some of his work. Yet it is this very ambitiousness, his striving toward meaning, and attempts to deal with the big themes of human life, that also make his work so clearly appreciated by other critics, his audiences and collectors.
His early work established his fascination with issues that continue to inform his work today. In particular, Viola's obsession with capturing the essence of emotion through recording of its extreme display began at least as early as his 1976 work, The Space Between the Teeth, a video of himself screaming, and continues to this day with such works as the 45-second Silent Mountain (2001), which shows two actors in states of anguish.
If Viola's depictions of emotional states with no objective correlative -- emotional states for which the viewer has no external object or event to understand them by—are one feature of many of his works, another, which has come to the forefront, is his reference to medieval and classical depictions of emotion. Most immediately, his subdued Catherine's Room 2001, has many scene by scene parallels with Andrea di Bartolo's 1393 St. Catherine of Siena Praying.
Viola's work has received critical accolades. Marjorie Perloff, best known for her poetry criticism and her promotion of avant-garde writers and styles, singles him out for praise. Perloff, who has written at length about the necessity of poetic works responding to and taking advantage of contemporary computer technologies, has written of Viola as an example of how new technology—in his case, the video camera—can create entirely new aesthetic criteria and possibilities that did not exist in previous incarnations of the genre -- in this case, theater.
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