Religious Significance
The visit of the Magi is commemorated in most Western Christian churches by the observance of Epiphany, 6 January. The Eastern Orthodox celebrate the visit of the Magi on 25 December.
The identification of the Magi as kings is linked to Old Testament prophesies that have the Messiah being worshipped by kings in Isaiah 60:3, Psalm 72:10, and Psalm 68:29. Early readers reinterpreted Matthew in light of these prophecies and elevated the Magi to kings. By AD 500 all commentators adopted the prevalent tradition that the three were kings, and this continued until the Protestant Reformation.
Though the Qur'an omits Matthew's episode of the Magi, it was well known in Arabia. The Muslim encyclopaedist al-Tabari, writing in the 9th century, gives the familiar symbolism of the gifts of the Magi. Al-Tabari gave his source for the information to be the later 7th century writer Wahb ibn Munabbih.
Some religious traditions take a critical view of the Magi. Jehovah's Witnesses do not see the arrival of the Magi as something to be celebrated, but instead stress the Biblical condemnation of sorcery and astrology in such texts as Deuteronomy 18:10–11, Leviticus 19:26, and Isaiah 47:13–14. They also point to the fact that the star seen by the Magi led them first to a hostile enemy of Jesus, and only then to the child's location — the argument being that if this was an event from God, it makes no sense for them to be led to a ruler with intentions to kill the child before taking them to Jesus. Likewise, as Matthew 2:12 informs, the Magi were warned by God not to return to the familicide King Herod. Thus, they believe, it seems reasonable to consider that the star, which evidently only the Magi could see (Matthew 2:7, 8), was the product of God's archenemy designed to perform an unholy act upon an innocent young child, Jesus.
Read more about this topic: Biblical Magi
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