Fable of The Bees
For more details on this topic, see The Fable of the Bees.In 1705 he published a poem under the title The Grumbling Hive, or Knaves Turn'd Honest (two hundred doggerel couplets). In 1714 it was republished as an integral part of the Fable of the Bees: or, Private Vices, Public Benefits, consisting of a prose commentary, called Remarks, and an essay, An Enquiry into the Origin of Moral Virtue. In 1723 a later edition appeared, including An Essay on Charity and Charity Schools, and A Search into the Nature of Society. It was vigorously combated by, among others, Bishop Berkeley and William Law, author of The Serious Call, and in 1729 was made the subject of a prosecution for its immoral tendency. This essay criticized the charity schools, designed to educate the poor and, in doing so, instil virtue in them. Mandeville disagreed with the idea that education adds virtue because he did not believe that evil desires existed only in the poor, but rather he saw the educated and wealthy as much more crafty. Mandeville also believed that educating the poor increased their desires for material things, defeating the purpose of the school and making it more difficult to provide for them.
The book was primarily written as a political satire on the state of England in 1705, when the Tories were accusing John Churchill, 1st Duke of Marlborough, and the ministry of advocating the War of the Spanish Succession for personal reasons.
In The Grumbling Hive Mandeville describes a bee community thriving until the bees are suddenly made honest and virtuous. Without their desire for personal gain their economy collapses and the remaining bees go to live simple lives in a hollow tree, thus implying that without private vices there exists no public benefit.
The edition of 1723 was presented as a nuisance by the Grand Jury of Middlesex, was denounced in the London Journal by "Theophilus Philo-Britannus," and was attacked by many writers, notably by Archibald Campbell (1691–1756) of St Andrews in his Aretelogia (published as his own by Alexander Innes in 1728; afterwards by Campbell, under his own name, in 1733, as Enquiry into the Original of Moral Virtue). The Fable was reprinted in 1729, a ninth edition appeared in 1755, and it has often been reprinted in more recent times. Berkeley attacked it in the second dialogue of the Alciphron (1732) and John Brown criticized him in his Essay upon Shaftesbury's Characteristics (1751).
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