Political Views
Critics on the Israeli right have alleged that Morris's first book betrayed Arab sympathies and have criticized his work as biased for that reason. Morris responds that they failed to read his book with moral detachment. They assumed that, when he described Israeli actions as cruel or as atrocities, he was condemning them. In fact, he writes, he not only fails to condemn, but in many cases supports Israeli actions during 1948. That support does not stop him from wanting to describe them. For example, in a 2004 interview published in Ha'aretz the following appeared:
Ari Shavit, Q: According to your findings, how many acts of Israeli massacre were perpetrated in 1948? Benny Morris, A: "Twenty-four. In some cases four or five people were executed, in others the numbers were 70, 80, 100. There was also a great deal of arbitrary killing. Two old men are spotted walking in a field – they are shot. A woman is found in an abandoned village – she is shot. There are cases such as the village of Dawayima, in which a column entered the village with all guns blazing and killed anything that moved. "The worst cases were Saliha (70-80 killed), Deir Yassin (100-110), Lod (250), Dawayima (hundreds) and perhaps Abu Shusha (70). There is no unequivocal proof of a large-scale massacre at Tantura, but war crimes were perpetrated there. At Jaffa there was a massacre about which nothing had been known until now. The same at Arab al Muwassi, in the north. About half of the acts of massacre were part of Operation Hiram : at Safsaf, Saliha, Jish, Eilaboun, Arab al Muwasi, Deir al Asad, Majdal Krum, Sasa. In Operation Hiram there was a unusually high concentration of executions of people against a wall or next to a well in an orderly fashion. "That can’t be chance. It’s a pattern. Apparently, various officers who took part in the operation understood that the expulsion order they received permitted them to do these deeds in order to encourage the population to take to the roads. The fact is that no one was punished for these acts of murder. Ben-Gurion silenced the matter. He covered up for the officers who did the massacres."
His work has been cited and criticized by Arab writers for failing to use the evidence he found of forced evictions of Palestinians in 1948 from their homes and land. His views seemed to harden in 2000 after the Palestinian rejection of President Clinton's peace accords and the beginning of the Second Intifada:
My turning point began after 2000. I wasn't a great optimist even before that. True, I always voted Labor or Meretz or Sheli and in 1988 I refused to serve in the territories and was jailed for it, but I always doubted the intentions of the Palestinians. The events of Camp David and what followed in their wake turned the doubt into certainty. When the Palestinians rejected the proposal of Barak in July 2000 and the Clinton proposal in December 2000, I understood that they are unwilling to accept the two-state solution. They want it all. Lod and Acre and Jaffa.
Morris still describes himself as left-wing because of his support for the two state solution, but he has said that his generation will not see peace in Israel. He has said, "I don't see the suicide bombings as isolated acts. They express the deep will of the Palestinian people. That is what the majority of the Palestinians want." According to The Economist: "Mr Morris also said, in an interview that stunned his supporters, that Israel was justified in uprooting the Palestinian 'fifth column' once the Arabs had attacked the infant state, and that the number executed or massacred—some 800, on his reckoning—was 'peanuts' compared with, say, the massacres in Bosnia in the 1990s." On the subject of Israel's Arab citizens, Morris in 2004 argued:
The Israeli Arabs are a time bomb. Their slide into complete Palestinization has made them an emissary of the enemy that is among us. They are a potential fifth column. In both demographic and security terms they are liable to undermine the state. So that if Israel again finds itself in a situation of existential threat, as in 1948, it may be forced to act as it did then. If we are attacked by Egypt (after an Islamist revolution in Cairo) and by Syria, and chemical and biological missiles slam into our cities, and at the same time Israeli Palestinians attack us from behind, I can see an expulsion situation. It could happen. If the threat to Israel is existential, expulsion will be justified...
Morris has called the Israel–Palestinian conflict a facet of a global clash of civilizations between Islamic fundamentalism and the Western World, saying, "There is a deep problem in Islam. It's a world whose values are different. A world in which human life doesn't have the same value as it does in the West, in which freedom, democracy, openness and creativity are alien. He also says "Revenge plays a central part in the Arab tribal culture. Therefore, the people we are fighting and the society that sends them have no moral inhibitions."
When a Haaretz interviewer called the 1948 Palestinian exodus "ethnic cleansing", Morris responded, "here are circumstances in history that justify ethnic cleansing. I know that this term is completely negative in the discourse of the 21st century, but when the choice is between ethnic cleansing and genocide—the annihilation of your people—I prefer ethnic cleansing."
Morris endorses the creation of a Palestinian state, as reducing the urge for violence against Israelis. But he thinks Israel needs take measures to protect her citizens in the meantime:
"We have to try to heal the Palestinians. Maybe over the years the establishment of a Palestinian state will help in the healing process. But in the meantime, until the medicine is found, they have to be contained so that they will not succeed in murdering us.
"Something like a cage has to be built for them. I know that sounds terrible. It is really cruel. But there is no choice. There is a wild animal there that has to be locked up in one way or another." This was said in the context of Palestinian terrorists and suicide bombers during the Second Intifada.
In the end, he says, the Jews, in their restored existence as a national state, are the greater victims, past and potential:
"...that's so for the Jewish people, not the Palestinians. A people that suffered for 2,000 years, that went through the Holocaust, arrives at its patrimony but is thrust into a renewed round of bloodshed, that is perhaps the road to annihilation. In terms of cosmic justice, that's terrible. It's far more shocking than what happened in 1948 to a small part of the Arab nation that was then in Palestine."
"...We are the greater victims in the course of history and we are also the greater potential victim. Even though we are oppressing the Palestinians, we are the weaker side here. We are a small minority in a large sea of hostile Arabs who want to eliminate us. So it's possible than when their desire is realized, everyone will understand what I am saying to you now. Everyone will understand we are the true victims. But by then it will be too late."
Morris wrote in the Irish Times, "There was no Zionist 'plan' or blanket policy of evicting the Arab population, or of 'ethnic cleansing'" and "the demonisation of Israel is largely based on lies—much as the demonisation of the Jews during the past 2,000 years has been based on lies. And there is a connection between the two." Morris has criticized David Ben-Gurion for not carrying out such a plan, saying "In the end, he faltered... If he had carried out a full expulsion—rather than a partial one—he would have stabilized the State of Israel for generations."
In an op-ed piece in The New York Times in July 2008, Morris wrote, "Iran's leaders would do well to rethink their gamble and suspend their nuclear program. Bar this, the best they could hope for is that Israel's conventional air assault will destroy their nuclear facilities. To be sure, this would mean thousands of Iranian casualties and international humiliation. But the alternative is an Iran turned into a nuclear wasteland." In an interview with the Austrian newspaper Der Standard Morris argues for a pre-emptive nuclear strike on Iran as the only alternative left to stop the Iranian nuclear program.
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