Barbara Smith - Writings

Writings

  • Bethel, Lorraine, and Barbara Smith, eds. Conditions: Five, The Black Women's Issue 2, no. 2 (Autumn, 1979).
  • Bulkin, Elly, Minnie Bruce Pratt, and Barbara Smith. Yours in Struggle: Three Feminist Perspectives on Anti-Semitism and Racism. Ithaca, N.Y.: Firebrand Books, 1984, 1988.
  • Hull, Gloria T., Patricia Bell Scott, and Barbara Smith, eds. All the Women Are White, All the Blacks are Men, But some of Us Brave: Black Women's Studies. New York: The Feminist Press at The City University of New York, 1982.
  • Mankiller, Wilma, Gwendolyn Mink, Marysa Navarro, Barbara Smith, and Gloria Steinem, eds. The Reader's Companion to U.S. Women's History. Boston and New York: Houghton Mifflin, 1998.
  • Smith, Barbara, and Beverly Smith. "Across the Kitchen Table: A Sister-to-Sister Dialogue." In This Bridge Called My Back: Writings by Radical Women of Color, eds. Cherríe Moraga and Gloria Anzaldúa. Watertown, Massachusetts: Persephone Press, 1981
  • Smith, Barbara. "’Feisty Characters’ and ‘Other People's Causes’: Memories of White Racism and U.S. Feminism." In The Feminist Memoir Project: Voices from Women's Liberation, eds. Rachel Blau DuPlessis and Ann Snitow. New York: Crown Publishing, 1998.
  • Smith, Barbara. ed. Home Girls: A Black Feminist Anthology. New York: Kitchen Table: Women of Color Press, 1983.
  • Smith, Barbara. Writings on Race, Gender and Freedom: The Truth that Never Hurts. New Jersey: Rutgers University Press, 1998.
  • Smith, Barbara. "Where Has Gay Liberation Gone? An Interview with Barbara Smith." In Homo Economics: Capitalism, Community, and Lesbian and Gay Life, eds. Amy Gluckman and Betsy Reed. New York and London: Routledge, 1997.

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    It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.
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