Grammar
Bambara belongs to a group of closely related languages called Manding (related to Mandinka, Mande language group). It is an SOV language and has two (mid/standard and high) tones; e.g. sa 'death' vs. sá 'snake.' The typical argument structure of the language consists of a subject, followed by an aspectival auxiliary, followed by the direct object, and finally a transitive verb. Naturally, if the verb is intransitive, the direct object is not found.
Bambara does not inflect for gender. Gender for a noun can be specified by adding a suffix, -ce or -ke for male and -muso for female. The plural is formed by attaching -w to words.
Bambara uses postpositions in much the same manner as languages like English and French use prepositions. These postpositions are found after the verb and are used to express direction, location, and in some cases, possession.
Read more about this topic: Bambara Language
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“Grammar is the logic of speech, even as logic is the grammar of reason.”
—Richard Chenevix Trench (1807–1886)
“Grammar is a tricky, inconsistent thing. Being the backbone of speech and writing, it should, we think, be eminently logical, make perfect sense, like the human skeleton. But, of course, the skeleton is arbitrary, too. Why twelve pairs of ribs rather than eleven or thirteen? Why thirty-two teeth? It has something to do with evolution and functionalism—but only sometimes, not always. So there are aspects of grammar that make good, logical sense, and others that do not.”
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“All the facts of nature are nouns of the intellect, and make the grammar of the eternal language. Every word has a double, treble or centuple use and meaning.”
—Ralph Waldo Emerson (1803–1882)