Ba'ath Party - Ideology

Ideology

Part of a series on
Ba'athism
Organisations
Arab Ba'ath (1940–1947)
Arab Ba'ath Movement (1940–1947)
Arab Socialist Ba'ath Party (1947–1966)
Iraqi-led Ba'ath Party (1966–present)
Syrian-led Ba'ath Party (1966–present)
People
  • Zaki al-Arsuzi
  • Michel Aflaq
  • Salah al-Din al-Bitar
  • Fuad al-Rikabi
  • Salah Jadid
  • Hafez al-Assad
  • Ahmed Hassan al-Bakr
  • Saddam Hussein
  • Bashar al-Assad
  • Izzat Ibrahim ad-Douri
Literature
  • Ba'ath Constitution
  • On the Way of Resurrection
  • The Battle for One Destiny
  • The Genius of Arabic in its Tongue
History
  • Ba'athist Iraq
    • Ramadan (8 February) Revolution
    • November 1963 Iraqi coup d'état
    • 17 July Revolution
    • Iran–Iraq War
    • Gulf War
    • UN sanctions
    • Iraq War
  • Ba'athist Syria
    • Syrian Committee to Help Iraq
    • 8th of March Revolution
    • 1966 Syrian coup d'état
    • Corrective Revolution
    • Syrian civil war
Regional organisations
Algeria: pro-Iraqi
Bahrain: pro-Iraqi
Iraq: pro-Iraqi, pro-Syrian
Jordan: pro-Iraqi, pro-Syrian
Lebanon: pro-Iraqi, pro-Syrian
Libya: pro-Iraqi
Mauritania: pro-Iraqi
Palestine: pro-Iraqi, pro-Syrian
Sudan: Ba'ath, pro-Iraqi, pro-Syrian
Syria: pro-Iraqi, pro-Syrian
Yemen: pro-Iraqi, pro-Syrian
Related topics
  • Arab nationalism
  • Arab socialism
  • Nasserism
  • Pan-Arabism
  • Saddamism
Politics portal

The motto "Unity, Liberty, Socialism" (Arabic: وحدة، حرية، اشتراكية‎ Waḥdah, Ḥurrīyah, Ishtirākīyah) was inspired by the French Jacobin political doctrine linking national unity and social equity. Unity refers to Arab unity, or Pan-Arabism; liberty emphasizes freedom from foreign control and interference (self-determination); socialism refers to Arab socialism, rather than to European socialism or communism. The idea that national freedom and the glory of the Arab Nation had been destroyed by Ottoman and Western imperialism was expounded in Michel Aflaq’s works On the Way of Resurrection and The Battle for One Destiny. Aflaq is commonly considered to be the father of Ba'athism.

Arab nationalism was influenced by 19th Century mainland European thinkers, notably conservative German philosophers such as Johann Gottlieb Fichte of the Königsberg University Kantian school, and French Positivists such as Auguste Comte and professor Ernest Renan of the Collège de France in Paris. Ba'ath party co-founders Aflaq and Salah al-Bitar both studied at the Sorbonne in the early 1930s when Positivism was still the dominant ideology among France’s academic elite.

The Kulturnation concept of Johann Gottfried Herder and the Grimm Brothers also had an impact. Kulturnation defines a nationality by its common cultural traditions and popular folklore, rather than by national, political, or religious boundaries. It was considered by some to be more suitable for German, Arab, Ottoman and Turkic countries.

Germany was seen as an anti-colonial power and friend of the Arab world; cultural and economic exchange and infrastructure projects such as the Baghdad Railway supported that impression. According to Paul Berman, early Arab nationalist thinker Sati' al-Husri was influenced by Fichte, a German philosopher famous for his conception of the nation-state and his influence on the German unification movement.

The Ba'ath party had a significant number of Christian Arabs among its founding members. For them, especially Aflaq, a resolutely nationalist and secular political framework was a way to evade faith-based Islamic orientation, prevent the marginalization of non-Muslims, and get full acknowledgment as citizens. During General Rashid Ali al-Gaylani's short-lived anti-British military coup in 1941, Iraq-based Arab nationalists (Sunni Muslims as well as Chaldean Christians) asked the Nazi German government to support them against British colonial rule.

Read more about this topic:  Ba'ath Party

Famous quotes containing the word ideology:

    Commerce is greedy. Ideology is bloodthirsty.
    Mason Cooley (b. 1927)

    We must conclude that it is not only a particular political ideology that has failed, but the idea that men and women could ever define themselves in terms that exclude their spiritual needs.
    Salman Rushdie (b. 1948)

    There is no religion in which everyday life is not considered a prison; there is no philosophy or ideology that does not think that we live in alienation.
    Eugène Ionesco (b. 1912)