Truffaut's Development
In his 1954 essay "Une certaine tendance du cinéma français" ("A certain tendency in French cinema"), François Truffaut coined the phrase "la politique des Auteurs", asserting that the worst of Jean Renoir's movies would always be more interesting than the best of the movies of Jean Delannoy. "Politique" might very well be translated as "policy" or "program"; it involves a conscious decision to value and look at films in a certain way. One might see it as the policy of treating any director that uses a personal style or a unique world view as an Auteur. Truffaut criticized the Cinema of Quality as "Scenarists' films", which are works that lack originality and rely on literary classics. According to Truffaut, this means that the director is only a metteur en scene, a "stager". This tradition suggests that the screenwriter hands the script to the director and the director simply adds the performers and pictures. Truffaut provocatively said: "(t)here are no good and bad movies, only good and bad directors".
Truffaut's article, by his own admission, dealt primarily with scenarists or screenwriters, precisely the screenwriting duo Jean Aurenche and Pierre Bost, who, Truffaut believed, simplified and compromised many of the great works of French literature in order to support the political agenda of their day. In Truffaut's article, he references the director Claude Autant-Lara's characterization of his adaptation of Raymond Radiguet's Devil in the Flesh as an "anti-war" book, citing the problem that the book pre-dated the Second World War. Truffaut applied the term "auteur" to directors like Jean Renoir, Max Ophüls, Jacques Becker, Jacques Tati, and Robert Bresson, who, aside from exerting their distinct style, wrote the screenplays or worked on the writing of screenplays of their films.
In its embryonic form, the auteur theory dealt with the nature of literary adaptations and Truffaut's discomfort with the screenwriters Aurenche's and Bost's maxim that any film adaptation of a novel should capture the spirit of the novel and deal only with its "filmable" aspects. Truffaut believed that film directors like Robert Bresson were able to use the film narrative to approach even the so-called "unfilmable" scenes. To support this assertion, he used the film version of Georges Bernanos's Diary of a Country Priest.
Much of the writing of Truffaut and his colleagues at the film criticism magazine Cahiers du cinéma was designed to lambaste not only the post-war French cinema but especially the big production films of the cinéma de qualité ("quality films"). Truffaut's circle referred to these films with disdain as sterile, old-fashioned cinéma de papa (or "Dad's cinema"). During the Nazi occupation, the Vichy government did not allow the exhibition of U.S. films such as The Maltese Falcon and Citizen Kane. In 1946, when French film critics were finally able to see the 1940s U.S. movies, they were enamoured with these films.
Truffaut's theory maintains that a good director (and many bad ones) exerts such a distinctive style or promotes such a consistent theme that his or her influence is unmistakable in the body of his or her work. Truffaut himself was appreciative of directors whose work showed a marked visual style (such as Alfred Hitchcock) as well as those whose visual style was less pronounced but whose movies reflected a consistent theme (such as Jean Renoir's humanism). Truffaut et al. made the distinction between auteurs and 'metteurs en scene', the latter not being described as inferior directors making inherently poor films, just lacking the authorial signature.
Read more about this topic: Auteur Theory
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