Auguste Molinier - Works

Works

  • « Catalogue des actes de Simon et d'Amaury de Montfort » dans Bibliothèque de l’École des chartes, vol. 34
  • Étude sur l'administration féodale dans le Languedoc (900-1250), 1878
  • Les Pensées de Blaise Pascal. Texte revu sur le manuscrit autographe, avec une préface et des notes, 1877–1879
  • Itinera hierosolymitana et descriptiones terrae sanctae bellis sacris anteriora (ed. with Titus Tobler), 1879
  • Inventaire sommaire de la collection Joly de Fleury, 1881
  • Chronique normande du XIVe siècle, 1882, (ed. with Émile Molinier) Available on Gallica
  • Vie de Louis le Gros de Suger, suivie de l'Histoire du roi Louis VII, 1887
  • Géographie historique de la province de Languedoc au Moyen Âge, 1889
  • Les Obituaires français au moyen âge, 1890
  • Les Provinciales de Blaise Pascal, avec une préface et des notes (2 vol.), 1891
  • Les manuscrits et les miniatures, 1892 Available on Gallica
  • Correspondance administrative d'Alfonse de Poitiers, 1894-1900 Available on Gallica: tome 1 tome 2
  • Les sources de l'histoire de France (des origines aux guerres d'Italie, 1494), 1901–1906
  • Collaboration on the catalogues of manuscripts of the libraries of Beaune, Toulouse, Dijon, Chartres, Cambrai, etc.

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    Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience enable us to follow Jesus’ example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever materializes worship hinders man’s spiritual growth and keeps him from demonstrating his power over error.
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    His character as one of the fathers of the English language would alone make his works important, even those which have little poetical merit. He was as simple as Wordsworth in preferring his homely but vigorous Saxon tongue, when it was neglected by the court, and had not yet attained to the dignity of a literature, and rendered a similar service to his country to that which Dante rendered to Italy.
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    Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.
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