August Dillmann - Works

Works

In 1851 he had published the Book of Enoch in Ethiopian (German, 1853), and at Kiel he completed the first part of the Ethiopic bible, Octateuchus Aethiopicus (1853–1855). In 1857 appeared his Grammatik der äthiopischen Sprache (2nd ed. by Carl Bezold, 1899); in 1859 the Book of Jubilees; in 1861 and 1871 another part of the Ethiopic bible, Libri Regum; in 1865 his great Lexicon linguæ aethiopicæ; in 1866 his Chrestomathia aethiopica.

Always a theologian at heart, he returned to theology in 1864. His Giessen lectures were published under the titles, Ursprung der alttestamentlichen Religion (1865) and Die Propheten des alten Bundes nach ihrer politischen Wirksamkeit (1868). In 1869 appeared his Commentar zum Hiob (4th ed. 1891) which stamped him as one of the foremost Old Testament exegetes.

His renown as a theologian was mainly founded on the series of commentaries, based on those of August Wilhelm Knobel's Genesis (Leipzig, 1875); Exodus und Leviticus, 1880; Numeri, Deuteronomium und Josua, with a dissertation on the origin of the Hexateuch, 1886; Jesaja, 1890. In 1877 he published the Ascension of Isaiah in Ethiopian and Latin. He. was also a contributor to Daniel Schenkel's Bibellexikon, Brockhaus's Conversationslexikon, and Johann Jakob Herzog's Realencyklopädie. His lectures on Old Testament theology, Vorlesungen über Theologie des Allen Testamentes, were published by Kittel in 1895.

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Famous quotes containing the word works:

    My plan of instruction is extremely simple and limited. They learn, on week-days, such coarse works as may fit them for servants. I allow of no writing for the poor. My object is not to make fanatics, but to train up the lower classes in habits of industry and piety.
    Hannah More (1745–1833)

    No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
    Bible: New Testament, Matthew 5:15,16.

    We all agree now—by “we” I mean intelligent people under sixty—that a work of art is like a rose. A rose is not beautiful because it is like something else. Neither is a work of art. Roses and works of art are beautiful in themselves. Unluckily, the matter does not end there: a rose is the visible result of an infinitude of complicated goings on in the bosom of the earth and in the air above, and similarly a work of art is the product of strange activities in the human mind.
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