Works
In 1851 he had published the Book of Enoch in Ethiopian (German, 1853), and at Kiel he completed the first part of the Ethiopic bible, Octateuchus Aethiopicus (1853–1855). In 1857 appeared his Grammatik der äthiopischen Sprache (2nd ed. by Carl Bezold, 1899); in 1859 the Book of Jubilees; in 1861 and 1871 another part of the Ethiopic bible, Libri Regum; in 1865 his great Lexicon linguæ aethiopicæ; in 1866 his Chrestomathia aethiopica.
Always a theologian at heart, he returned to theology in 1864. His Giessen lectures were published under the titles, Ursprung der alttestamentlichen Religion (1865) and Die Propheten des alten Bundes nach ihrer politischen Wirksamkeit (1868). In 1869 appeared his Commentar zum Hiob (4th ed. 1891) which stamped him as one of the foremost Old Testament exegetes.
His renown as a theologian was mainly founded on the series of commentaries, based on those of August Wilhelm Knobel's Genesis (Leipzig, 1875); Exodus und Leviticus, 1880; Numeri, Deuteronomium und Josua, with a dissertation on the origin of the Hexateuch, 1886; Jesaja, 1890. In 1877 he published the Ascension of Isaiah in Ethiopian and Latin. He. was also a contributor to Daniel Schenkel's Bibellexikon, Brockhaus's Conversationslexikon, and Johann Jakob Herzog's Realencyklopädie. His lectures on Old Testament theology, Vorlesungen über Theologie des Allen Testamentes, were published by Kittel in 1895.
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Famous quotes containing the word works:
“Men seem anxious to accomplish an orderly retreat through the centuries, earnestly rebuilding the works behind them, as they are battered down by the encroachments of time; but while they loiter, they and their works both fall prey to the arch enemy.”
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“Was it an intellectual consequence of this ‘rebirth,’ of this new dignity and rigor, that, at about the same time, his sense of beauty was observed to undergo an almost excessive resurgence, that his style took on the noble purity, simplicity and symmetry that were to set upon all his subsequent works that so evident and evidently intentional stamp of the classical master.”
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“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
—Josiah Royce (1855–1916)