Works
In 1851 he had published the Book of Enoch in Ethiopian (German, 1853), and at Kiel he completed the first part of the Ethiopic bible, Octateuchus Aethiopicus (1853–1855). In 1857 appeared his Grammatik der äthiopischen Sprache (2nd ed. by Carl Bezold, 1899); in 1859 the Book of Jubilees; in 1861 and 1871 another part of the Ethiopic bible, Libri Regum; in 1865 his great Lexicon linguæ aethiopicæ; in 1866 his Chrestomathia aethiopica.
Always a theologian at heart, he returned to theology in 1864. His Giessen lectures were published under the titles, Ursprung der alttestamentlichen Religion (1865) and Die Propheten des alten Bundes nach ihrer politischen Wirksamkeit (1868). In 1869 appeared his Commentar zum Hiob (4th ed. 1891) which stamped him as one of the foremost Old Testament exegetes.
His renown as a theologian was mainly founded on the series of commentaries, based on those of August Wilhelm Knobel's Genesis (Leipzig, 1875); Exodus und Leviticus, 1880; Numeri, Deuteronomium und Josua, with a dissertation on the origin of the Hexateuch, 1886; Jesaja, 1890. In 1877 he published the Ascension of Isaiah in Ethiopian and Latin. He. was also a contributor to Daniel Schenkel's Bibellexikon, Brockhaus's Conversationslexikon, and Johann Jakob Herzog's Realencyklopädie. His lectures on Old Testament theology, Vorlesungen über Theologie des Allen Testamentes, were published by Kittel in 1895.
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Famous quotes containing the word works:
“Tis too plain that with the material power the moral progress has not kept pace. It appears that we have not made a judicious investment. Works and days were offered us, and we took works.”
—Ralph Waldo Emerson (18031882)
“I shall not bring an automobile with me. These inventions infest France almost as much as Bloomer cycling costumes, but they make a horrid racket, and are particularly objectionable. So are the Bloomers. Nothing more abominable has ever been invented. Perhaps the automobile tricycles may succeed better, but I abjure all these works of the devil.”
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“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
—Josiah Royce (18551916)