Augsburg Confession - Background

Background

On January 21, 1530, Emperor Charles V issued letters from Bologna, inviting the Imperial Diet to meet in Augsburg on April 8 for the purpose of discussing and deciding various important questions. Although the writ of invitation was couched in very peaceful language, it was received with suspicion by some of the Protestants. Landgrave Philip of Hesse hesitated to attend the diet, but the Elector John of Saxony, who received the writ March 11, on March 14 directed Martin Luther, Justus Jonas, Johannes Bugenhagen, and Philipp Melanchthon to meet in Torgau, where he was, and present a summary of the Lutheran faith to be laid before the Holy Roman Emperor at the diet.

This summary has received the name of the "Torgau Articles". On April 3, the elector and reformers started from Torgau, and reached Coburg on April 23. There, Luther was left behind because he was an outlaw according to the Diet of Worms. The rest reached Augsburg on May 2. On the journey, Melanchthon worked on an "apology", using the Torgau articles, and sent his draft to Luther at Coburg on May 11, who approved it. Several alterations were suggested to Melanchthon in his conferences with Jonas, the Saxon chancellor Christian Beyer, the conciliatory Christopher von Stadion, bishop of Augsburg, and the imperial secretary Alfonso de Valdes.

On June 23, the final form of the text was adopted in the presence of the Elector John of Saxony, the Landgrave Philip of Hesse, the Margrave George of Brandenburg, the Dukes Ernest and Francis of Lüneburg, the representatives of Nuremberg and Reutlingen, and other counselors, besides twelve theologians. After the reading, the confession was signed by the Elector John of Saxony, Margrave George of Brandenburg, Duke Ernest of Lüneburg, the Landgrave Philip of Hesse, the Prince Wolfgang of Anhalt, the representatives of Nuremberg and Reutlingen, and probably also the electoral prince John Frederick and Duke Francis of Lüneburg.

During the diet, the cities of Weißenburg in Bayern, Heilbronn, Kempten, and Windesheim also expressed their concurrence with the confession. The emperor had ordered the confession to be presented to him at the next session, June 24; but when the Protestant princes asked that it be read in public, their petition was refused, and efforts were made to prevent the public reading of the document altogether. The Protestant princes, however, declared that they would not part with the confession until its reading should be allowed. The 25th was then fixed for the day of its presentation. In order to exclude the people, the little chapel of the episcopal palace was appointed in place of the spacious city hall, where the meetings of the diet were held. The two Saxon chancellors Christian Beyer and Gregor Bruck the former with the plain German copy, the other in traditional Latin language, stepped into the middle of the assembly, and against the wish of the emperor. The reading of the German version of the text by Christian Beyer lasted two hours and was so distinct that every word could be heard outside. The reading being over, the copies were handed to the emperor. The German he gave to the imperial chancellor, the Elector of Mainz, the Latin he took away. Neither of the copies is now extant.

The first official publication (Editio princeps) was edited by Philipp Melanchthon, a professor at the University of Wittenberg and a close colleague and friend of Martin Luther.

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