Assured Destruction

Assured destruction is a concept sometimes used in deterrence theory and military strategy discussions to describe a condition where certain behaviors or choices are deterred because they will lead to the imposition by others of overwhelming punitive consequences. It was most often discussed as mutually assured destruction (MAD), assuming there are exactly two parties in the conflict. The concept of assured destruction occasionally arises also in the death penalty debate and biotechnology debate. This term is not generally used in the field of game theory.

For an assured destruction strategy to be successful:

  • the threat must be known in advance,
  • the threat must be credible both in the opponent’s ability and moral willingness,
  • the target of the strategy must behave based on rational self-interest to the extent that the threat will be effective in preventing the behavior.

The examples of attempts to establish the conditions for assured destruction include:

  • Poison pills in stockholder agreements.
  • Highly punitive criminal and civil punishments for drug possession.

When the concept of assured destruction is applied in the doctrine of law, it is often criticized by proponents of the restorative justice and transformative justice approaches, who point out that assured destruction doctrines are rarely implemented with rigor or integrity of due process. This contributes to the controversy of the death penalty debate.

Psychologists, notably B. F. Skinner, are of the opinion that promises of punishment seem to play little or no role in deterrence of adult behavior.

Assured destruction tactics are not to be confused with "insurance" tactics such as retaliatory trade tariffs that are merely intended to compensate the aggrieved or to return conditions to the pre-existing "level playing field".

Famous quotes containing the words assured and/or destruction:

    the child unlucky in his little State,
    Some hearth where freedom is excluded,
    A hive whose honey is fear and worry,
    Feels calmer now and somehow assured of escape;
    —W.H. (Wystan Hugh)

    Despotism may govern without faith, but liberty cannot.... How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?
    Alexis de Tocqueville (1805–1859)