History
Arvidsjaur Municipality was for a long time only inhabited by the Sami people. They were back then a hunting people, living off the abundance of fish and wildlife in the area. Archaeological discoveries suggest that people have been moving through the area for several thousands of years. The name Arvidsjaur itself comes from a Sami word which means "generous water" and was originally the name of the adjacent lake.
In the 14th and 15th century some farmers settled in the area. They acquired furs and skins from the hunters, and traded them off to southern regions, allegedly in vast numbers.
The Christianization of Arvidsjaur Municipality was slow, as it was in Norrland as a whole, because of the low population, the harsh climate and the long distances. It was also commonly believed that Norrland was inhabited by magicians.
Not until 1577 did the first settler, Per Käck, settle in Arvidsjaur. The settlers built the first chapel at the marketplace at the time, in 1560. The first church was inaugurated in 1604.
The Swedish minister and missionary Petrus Læstadius (1802–1841; brother of Lars Levi Læstadius, founder of the largest Christian revival movement in Norrland) collected old stories and myths in the area in the 19th century, which create the basis for our knowledge from that time.
Read more about this topic: Arvidsjaur Municipality
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernisms high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“Racism is an ism to which everyone in the world today is exposed; for or against, we must take sides. And the history of the future will differ according to the decision which we make.”
—Ruth Benedict (18871948)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient JewsMicah, Isaiah, and the restwho took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (182595)