Languages
Modern-day Arunachal Pradesh is one of the linguistically richest and most diverse regions in all of Asia, being home to at least thirty and possibly as many as fifty distinct languages in addition to innumerable dialects and subdialects thereof. Boundaries between languages very often correlate with tribal divisions - for example, Apatani and Nyishi are both tribally and linguistically distinct - but shifts in tribal identity and alignment over time have also ensured that a certain amount of complication enters into the picture - for example, Galo is and has seemingly always been linguistically distinct from Adi, whereas the earlier tribal alignment of Galo with Adi (i.e., "Adi Gallong") has only recently been essentially dissolved.
The vast majority of languages indigenous to modern-day Arunachal Pradesh belong to the Tibeto-Burman language family. The majority of these in turn belong to a single branch of Tibeto-Burman, namely Tani. Almost all Tani languages are indigenous to central Arunachal Pradesh, including (moving from west to east) Nyishi/Nishi, Apatani, Bangni, Tagin, Hills Miri, Galo, Bokar, Lower Adi (Padam, Pasi, Minyong, and Komkar), Upper Adi (Aashing, Shimong, Karko and Bori), and Milang; only Mising, among Tani languages, is primarily spoken outside Arunachal Pradesh in modern-day Assam, while a handful of northern Tani languages including Bangni and Bokar are also spoken in small numbers in Tibet. Tani languages are noticeably characterized by an overall relative uniformity, suggesting relatively recent origin and dispersal within their present-day area of concentration. Most Tani languages are mutually intelligible with at least one other Tani language, meaning that the area constitutes a dialect chain, as was once found in much of Europe; only Apatani and Milang stand out as relatively unusual in the Tani context. Tani languages are among the better-studied languages of the region.
To the east of the Tani area lie three virtually undescribed and highly endangered languages of the "Mishmi" group of Tibeto-Burman, Idu, Digaru and Miju. A certain number of speakers of these languages are also found in Tibet. The relationships of these languages, both amongst one another and to other area languages, are as yet uncertain. Further south, one finds the Singpho (Kachin) language, which is primarily spoken by large populations in Burma, and the Nocte and Wancho languages, which show affiliations to certain "Naga" languages spoken to the south in modern-day Nagaland.
To the west and north of the Tani area are found at least one and possibly as many as four Bodic languages, including Dakpa and Tshangla; within modern-day India, these languages go by the cognate but, in usage, distinct designations Monpa and Memba. Most speakers of these languages or closely related Bodic languages are found in neighbouring Bhutan and Tibet, and Monpa and Memba populations remain closely adjacent to these border regions.
Between the Bodic and Tani areas lie a large number of almost completely undescribed and unclassified languages, which, speculatively considered to be Tibeto-Burman, exhibit many unique structural and lexical properties that probably reflect both a long history in the region and a complex history of language contact with neighbouring populations. Among them are Sherdukpen, Bugun, Aka/Hruso, Koro, Miji, Bangru and Puroik/Sulung. The high linguistic significance of all of these languages is belied by the extreme paucity of documentation and description of them, even in view of their highly endangered status. Puroik, in particular, is perhaps one of the most culturally and linguistically unique and significant populations in all of Asia from proto-historical and anthropological-linguistic perspectives, and yet virtually no information of any real reliability regarding their culture or language can be found in print even to this day.
Finally, there is an unknown number of Tibeto-Burman languages of Nepal-area origin spoken in modern-day Arunachal Pradesh, including Gurung and Tamang; not classified as "tribal" in the Arunachali context, such languages generally go unrecognized, while their speakers are largely viewed as itinerant "Nepalis". An unknown number of Tibetan dialects are similarly spoken by recent migrants from Tibet, although they are not generally recognized or classified as tribal or indigenous.
Outside of Tibeto-Burman, one finds in Arunachal Pradesh a single representative of the Tai language family, namely the Khamti language, which is closely affiliated to the Shan dialects of northern Burma; seemingly, Khamti is a recent arrival in Arunachal Pradesh whose presence dates from 18th and/or early 19th-century migrations from northern Burma. In addition to these non-Indo-European languages, the Indo-European languages Assamese, Bengali, English, Nepali and especially Hindi are making strong inroads into Arunachal Pradesh. Primarily as a result of the primary education system - in which classes are generally taught by Hindi-speaking immigrant teachers from Bihar and other Hindi-speaking parts of northern India - a large and growing section of the population now speaks a semi-creolized variety of Hindi as its mother tongue. Despite, or perhaps because of, the linguistic diversity of the region, English is the only official language recognized in the state.
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—Swedish proverb, trans. by Verne Moberg.