Artistic Revolution - Artistic Revolution and Cultural/political Revolutions

Artistic Revolution and Cultural/political Revolutions

The role of fine art has been to simultaneously express values of the current culture while also offering criticism, balance, or alternatives to any such values that are proving no longer useful. So as times change, art changes. If changes were abrupt they were deemed revolutions. The best artists have predated society's changes due not to any prescIence, but because sensitive perceptivity is part of their 'talent' of seeing.

Artists have had to 'see' issues clearly in order to satisfy their current clients, yet not offend potential patrons. For example, paintings glorified aristocracy in the early 17th century when leadership was needed to nationalize small political groupings, but later as leadership became oppressive, satirization increased and subjects were less concerned with leaders and more with more common plights of mankind.

In its origins and its first golden age, no art owes quite as much to state power as French painting does. It was in the age of absolute monarchy launched by Louix XIV in the 17th century that the likes of Poussin and Le Brun put France in the forefront of European art. Versailles found its stately mirror in the powerful idea of classicism – a painting style, enduring in later artists like Ingres, whose austerity and grandeur express the authority of a world where Jove is very much in his throne.

Examples of revoutionary art in conjunction with cultural/political movements:

  • Trotskyist & Diego Rivera
  • Black Panther Party & Emory Douglas
  • Cuban Poster art
  • Social realism & Ben Shahn
  • Feminist art & the Guerrilla Girls
  • Industrial Workers of the World & Woody Guthrie
  • Revolutionary Tides

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Famous quotes containing the words artistic, revolution, cultural, political and/or revolutions:

    Our art is the finest, the noblest, the most suggestive, for it is the synthesis of all the arts. Sculpture, painting, literature, elocution, architecture, and music are its natural tools. But while it needs all of those artistic manifestations in order to be its whole self, it asks of its priest or priestess one indispensable virtue: “faith.”
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    The revolution must end and the republic must begin. In our constitution, right must take the place of duty, welfare that of virtue, and self-defense that of punishment. Everyone must be able to prevail and to live according to one’s own nature.
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    The primary function of myth is to validate an existing social order. Myth enshrines conservative social values, raising tradition on a pedestal. It expresses and confirms, rather than explains or questions, the sources of cultural attitudes and values.... Because myth anchors the present in the past it is a sociological charter for a future society which is an exact replica of the present one.
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    What are all political and social institutions, but always a religion, which in realizing itself, becomes incarnate in the world?
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    To sum up:
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