Philosophy
The modeling philosophy of alife strongly differs from traditional modeling, by studying not only “life-as-we-know-it”, but also “life-as-it-might-be”.
In the first approach, a traditional model of a biological system will focus on capturing its most important parameters. In contrast, an alife modeling approach will generally seek to decipher the most simple and general principles underlying life and implement them in a simulation. The simulation then offers the possibility to analyse new, different lifelike systems.
Red'ko proposed to generalize this distinction not just to the modeling of life, but to any process. This led to the more general distinction of "processes-as-we-know-them" and "processes-as-they-could-be"
At present, the commonly accepted definition of life does not consider any current alife simulations or softwares to be alive, and they do not constitute part of the evolutionary process of any ecosystem. However, different opinions about artificial life's potential have arisen:
- The strong alife (cf. Strong AI) position states that "life is a process which can be abstracted away from any particular medium" (John von Neumann). Notably, Tom Ray declared that his program Tierra is not simulating life in a computer but synthesizing it.
- The weak alife position denies the possibility of generating a "living process" outside of a chemical solution. Its researchers try instead to simulate life processes to understand the underlying mechanics of biological phenomena.
Read more about this topic: Artificial Life
Famous quotes containing the word philosophy:
“A philosophy can and must be worked out with the greatest rigour and discipline in the details, but can ultimately be founded on nothing but faith: and this is the reason, I suspect, why the novelties in philosophy are only in elaboration, and never in fundamentals.”
—T.S. (Thomas Stearns)
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—A.P. Martinich (b. 1946)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
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