Monsters and Spirits
- Al - The Al is a dwarfish evil spirit that attacks pregnant women and steals newborn babies. Described as half-animal and half-man, its teeth are of iron and nails of brass or copper. It usually wears a pointed hat covered in bells, and can become invisible.
- Aralez - Aralezner - The oldest gods in the Armenian pantheon, Aralez are dog-like creatures with powers to resuscitate fallen warriors and resurrect the dead by licking wounds clean.
- Devs - The Dev are air-composed spirit creatures originating from Zoroastrian mythology (the Daevas), and share many similarities to angels. They reside in stony places and ruins, and usually kept to themselves.
- Sahapet - The Shahapet were usually friendly guardian spirits who typically appeared in the form of serpents. They inhabited houses, orchards, fields, forests and graveyards, among other places. The Shvaz type was more agriculturally oriented, while the Shvod was a guardian of the home. A Shvod who is well-treated may reward the home's inhabitants with gold, but if mistreated might cause strife and leave.
- Nhang - The Nhang (from the Persian word for "crocodile") was a river-dwelling serpent-monster with shape shifting powers, often connected to the more conventional Armenian dragons. The creature could change into a seal or lure a man by transforming into a woman, then drag in and drown the victim to drink its blood. The word "Nhang" is sometimes used as a generic term for a sea-monster in ancient Armenian literature.
- Piatek - The Piatek is a large mammalian creature similar to a wingless griffin.
Read more about this topic: Armenian Mythology
Famous quotes containing the words monsters and/or spirits:
“We’ve forgotten what it’s like not to be able to reach the light switch. We’ve forgotten a lot of the monsters that seemed to live in our room at night. Nevertheless, those memories are still there, somewhere inside us, and can sometimes be brought to the surface by events, sights, sounds, or smells. Children, though, can never have grown-up feelings until they’ve been allowed to do the growing.”
—Fred Rogers (20th century)
“He asked me whether I would not go with him to his house; I declined it, from an apprehension that my spirits would sink. We bade adieu to each other affectionately in the carriage. When he had got down upon the foot-pavement, he called out, “Fare you well;” and without looking back, sprung away with a kind of pathetick briskness, if I may use that expression, which seemed to indicate a struggle to conceal uneasiness, and impressed me with a foreboding of our long, long separation.”
—James Boswell (1740–1795)