Introduction To The Problem of Divine Hiddenness
The theme of divine hiddenness, silence or darkness has a long history in Judeo-Christian theology. The roots of Judeo-Christian contemplation of the ways in which God chooses to remain hidden reach back into the biblical depiction of God, for example the lament of the Psalms, "My God, my God, why have you forsaken me?....I cry by day, but you do not answer...." and Isaiah's declaration, "Truly you are a God who hides himself, O God of Israel, the Savior."
One of the first philosophers to contemplate the problem of hiddenness was Anselm of Canterbury, who in his Proslogion complains:
I have never seen thee, O Lord my God; I do not know thy form. What, O most high Lord, shall this man do, an exile far from thee? What shall thy servant do, anxious in his love of thee, and cast out afar from thy face? He pants to see thee, and thy face is too far from him. He longs to come to thee, and thy dwelling place is inaccessible. He is eager to find thee, and knows not thy place. He desires to seek thee, and does not know thy face. Lord, thou art my God, and thou art my Lord, yet never have I seen thee. It is thou that hast made me, and hast made me anew, and hast bestowed upon me all the blessings I enjoy; and not yet do I know thee. Finally, I was created to see thee and not yet have I done that for which I was made.When it comes to the use of divine hiddenness as an objection or evidence against God, Daniel Howard-Snyder and Paul Moser in the introduction to a volume of papers dedicated to refutations of Schellenberg's argument, cite Nietzsche's question: "a god who is all-knowing and all-powerful and who does not even make sure his creatures understand his intentions — could that be a god of goodness?"
Read more about this topic: Argument From Nonbelief
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—Angela Carter (1940–1992)
“We used chamber-pots a good deal.... My mother ... loved to repeat: “When did the queen reign over China?” This whimsical and harmless scatological pun was my first introduction to the wonderful world of verbal transformations, and also a first perception that a joke need not be funny to give pleasure.”
—Angela Carter (1940–1992)
“We used chamber-pots a good deal.... My mother ... loved to repeat: “When did the queen reign over China?” This whimsical and harmless scatological pun was my first introduction to the wonderful world of verbal transformations, and also a first perception that a joke need not be funny to give pleasure.”
—Angela Carter (1940–1992)
“The problem is simply this: no one can feel like CEO of his or her life in the presence of the people who toilet trained her and spanked him when he was naughty. We may have become Masters of the Universe, accustomed to giving life and taking it away, casually ordering people into battle or out of their jobs . . . and yet we may still dirty our diapers at the sound of our mommy’s whimper or our daddy’s growl.”
—Frank Pittman (20th century)
“He, who, in view of its inconsistencies, says of human nature the same that, in view of its contrasts, is said of the divine nature, that it is past finding out, thereby evinces a better appreciation of it than he who, by always representing it in a clear light, leaves it to be inferred that he clearly knows all about it.”
—Herman Melville (1819–1891)