Argument From Inconsistent Revelations

The argument from inconsistent revelations, also known as the avoiding the wrong hell problem, is an argument against the existence of God. It asserts that it is unlikely that God exists because many theologians and faithful adherents have produced conflicting and mutually exclusive revelations. The argument states that since a person not privy to revelation must either accept it or reject it based solely upon the authority of its proponent, and there is no way for a mere mortal to resolve these conflicting claims by investigation, it is prudent to reserve one's judgment.

It is also argued that it is difficult to accept the existence of any one God without personal revelation. Most arguments for the existence of God are not specific to any one religion and could be applied to many religions with near equal validity. Acceptance of any one religion thus requires a rejection of the others, and when faced with these competing claims in the absence of a personal revelation, it is argued that it is difficult to decide amongst them. Were a personal revelation to be granted to a nonbeliever, the same problem of confusion would develop in each new person the believer shares the revelation with.

Read more about Argument From Inconsistent Revelations:  Particular Examples, Mathematical Description, Appearances

Famous quotes containing the words argument, inconsistent and/or revelations:

    “English! they are barbarians; they don’t believe in the great God.” I told him, “Excuse me, Sir. We do believe in God, and in Jesus Christ too.” “Um,” says he, “and in the Pope?” “No.” “And why?” This was a puzzling question in these circumstances.... I thought I would try a method of my own, and very gravely replied, “Because we are too far off.” A very new argument against the universal infallibility of the Pope.
    James Boswell (1740–1795)

    Absurdity. A statement or belief manifestly inconsistent with one’s own opinion.
    Ambrose Bierce (1842–1914)

    The perfect God in his revelations of himself has never got to the length of one such proposition as you, his prophets, state.
    Henry David Thoreau (1817–1862)