Archbishop of Canterbury - Origins

Origins

It has been suggested that the Roman province of Britannia had four archbishops, seated at London, York, Lincoln and Cirencester. However, in the 5th and 6th centuries Britannia began to be overrun by pagan, Germanic peoples who came to be known collectively as the Anglo-Saxons. Of the kingdoms they created, Kent arguably had the closest links with European politics, trade and culture, because it was conveniently sited for communication with the Continent. In the late 6th century, King Æthelberht of Kent married a Christian Frankish princess named Bertha, possibly before becoming king, and certainly a number of years before the arrival of the first Christian mission to England. He permitted the preaching of Christianity.

The first Archbishop of Canterbury was St Augustine (not to be confused with St Augustine of Hippo), who arrived in Kent in 597 AD, having been sent by Pope Gregory I on a mission to the English. He was accepted by King Æthelbert, on his conversion to Christianity, about the year 598. It seems that Pope Gregory, ignorant of recent developments in the former Roman province, including the spread of the Pelagian heresy, had intended the new archiepiscopal sees for England to be established in London and York. In the event, Canterbury was chosen instead of London, owing to political circumstances. Since then the Archbishops of Canterbury have been referred to as occupying the Chair of St. Augustine.

A Gospel Book believed to be directly associated with St. Augustine's mission survives in the Parker Library, Corpus Christi College, Cambridge University, England. Catalogued as Cambridge Manuscript 286, it has been positively dated to 6th century Italy and this bound book, the St Augustine Gospels, is still used during the swearing-in ceremony of new archbishops of Canterbury.

Before the break with papal authority in the 16th century, the Church of England was an integral part of the Western European church. Since the break the Church of England, an established national church, still considers itself part of the broader Western Catholic tradition (although this is not accepted by the Catholic Church which regards Anglicanism as scismatic and does not accept Anglican holy orders as valid) as well as being the "mother church" of the worldwide Anglican Communion.