First Gentile Converts
The Roman centurion Cornelius of Caesarea Maritima is traditionally considered the first Gentile convert. His conversion, as documented in Acts 10, carries great significance. Cornelius was referenced by both Peter and James in arguing for the inclusion of Gentiles in the Council of Jerusalem. His conversion is broadly considered to have been the beginning of a broader mission to the Gentiles, who would come to eclipse the Jews among Christians.
The story of Cornelius' conversion is thematically connected with, and parallels, the conversion stories of the Samaritans, Paul of Tarsus and an Ethiopian eunuch in Luke-Acts. The Ethiopian was an outsider and castrated, whose presence in worship assembly would have been prohibited under the Mosaic law (Deut 23:1). This is consistent with the theme of Luke, advocating a "universal" faith and mission. Ethiopia was considered in antiquity to be the southernmost end of the world. Thus, the Ethiopian's conversion can also be interpreted as a partial fulfillment of the mission presented in Acts 1 to bring the Gospel to the "ends of the earth". Some scholars assert that the Ethiopian eunuch was the first Gentile convert, stating that those resisting this conclusion are doing so to preserve the traditional interpretation of Cornelius as the first convert. Regardless of the primacy of either convert, this episode relates Luke's view of how (through Phillip) the Gospel reached the "ends of the earth" and the mission to the Gentiles was initiated.
Read more about this topic: Apostolic Age
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