Apostolic Age - Early Leaders

Early Leaders

The relatives of Jesus lived in Nazareth since the 1st century. Some of them were prominent early Christians. Among those named in the New Testament are his mother and four of his brothers: James, Simeon, Joseph and Jude. According to the Gospels, some of the family were opposed to the mission and religion of Jesus. The relatives of Jesus were accorded a special position within the early church, as displayed by the leadership of James in Jerusalem.

According to 19th century German theologian F. C. Baur early Christianity was dominated by the conflict between Peter who was law observant and Paul who advocated partial or even complete freedom from the law. Later findings contradicted this theory. The allegedly continuous conflict was not supported by the available evidence. However, theological conflict between Paul and Peter is recorded in the New Testament and was widely discussed in the early church. Marcion and his followers stated that the polemic against false apostles in Galatians was aimed at Peter, James and John, the "Pillars of the Church", as well as the "false" gospels circulating through the churches at the time. Irenaeus and Tertullian argued against Marcionism's elevation of Paul and stated that Peter and Paul were equals among the apostles. Passages from Galatians were used to show that Paul respected Peter's office and acknowledged a shared faith.

Scholar James D. G. Dunn has proposed that Peter was the "bridge-man" between the two other prominent leaders: Paul and James the Just. Paul and James were both heavily identified with their own "brands" of Christianity. Peter showed a desire to hold onto his Jewish identity, in contrast with Paul. He simultaneously showed a flexibility towards the desires of the broader Christian community, in contrast to James. (This balance is illustrated in the Antioch episode related in Galatians 2.) Thus, Peter became a unifying force in the church.