Family Background
Antigonus III Doson was a half-cousin of his predecessor, Demetrius II Aetolicus. Doson's father was Demetrius the Fair (briefly king of Cyrene), the son of Demetrius Poliorcetes and his third wife, Ptolemaïs, daughter of Ptolemy I Soter and Eurydice, daughter of Antipater. As such, Demetrius the Fair was, on his father's side, a younger half-brother of Demetrius II's father, Antigonus II Gonatas, the son of Poliorcetes by his first wife, Phila, another of Antipater's daughters; as well as a nephew of both Ptolemy Keraunos and Meleager on his mother's side. According to Eusebius, Doson's own mother was a Thessalian noblewoman, Olympias, daughter of Pauliclitus of Larissa. Antigonus also had a brother named Echecrates, whose son, named Antigonus after Doson himself, was put to death by Perseus on the latter's accession to the throne of Macedon.
Doson's father, Demetrius the Fair, died sometime around 250 BC, as a result of events that occurred after being summoned from Macedonia to Cyrene to marry Berenice II, the daughter and heir of Magas of Cyrene. Rather than contenting himself with his young bride, Demetrius openly becaming lover of her powerful mother, Apama II. So the jealous bride took her revenge by having him assassinated. It is unclear whether Doson's mother had died before this time.
The meaning of Antigonus' by-name is uncertain. According to Plutarch it "implied that he was given to promising but did not perform his engagements", though even the exact meaning of this is unclear.
Read more about this topic: Antigonus III Doson
Famous quotes containing the words family and/or background:
“Unfortunately, life may sometimes seem unfair to middle children, some of whom feel like an afterthought to a brilliant older sibling and unable to captivate the familys attention like the darling baby. Yet the middle position offers great training for the real world of lowered expectations, negotiation, and compromise. Middle children who often must break the mold set by an older sibling may thereby learn to challenge family values and seek their own identity.”
—Marianne E. Neifert (20th century)
“Silence is the universal refuge, the sequel to all dull discourses and all foolish acts, a balm to our every chagrin, as welcome after satiety as after disappointment; that background which the painter may not daub, be he master or bungler, and which, however awkward a figure we may have made in the foreground, remains ever our inviolable asylum, where no indignity can assail, no personality can disturb us.”
—Henry David Thoreau (18171862)