Recent Work
Mark Fettes, in Steps Towards an Ecology of Language (1996), sought "a theory of language ecology which can integrate naturalist and critical traditions"; and in An Ecological Approach to Language Renewal (1997), sought to approach a transformative ecology via a more active, perhaps designed, set of tools in language. This may cross a line between science and activism, but is within the anthropological tradition of study by the participant observer. Related to problems in critical philosophy (for instance, the question who's we, and the subject-object problem).
In many respects, the scope of interest of ethnolinguistics and linguistic anthropology overlap. Both are concerned with the relationship between language and culture. Both work with the concept of worldview. But unlike linguistic anthropology which as a discipline of anthropology, focuses on man, the individual representing his culture, ethnolinguists are concerned with the way individuals express themselves and how they communicate together. Ethnolinguistics looks at the relationship between discourse and language, while linguistic anthropology tends to make more general claims about vocabulary and grammar. Anna Wierzbicka is one of the best-known exponents of ethnolinguistics in English-speaking countries. James W. Underhill redefined the term in his Ethnolinguistics and Cultural Concepts: truth, love, hate & war (Cambridge University Press 2012). See anthropology, linguistics.
Read more about this topic: Anthropological Linguistics
Famous quotes containing the word work:
“She remembered home as a place where there were always too many children, a cross man and work piling up around a sick woman.”
—Willa Cather (1873–1947)
“... married women work and neglect their children because the duties of the homemaker become so depreciated that women feel compelled to take a job in order to hold the respect of the community. It is one thing if women work, as many of them must, to help support the family. It is quite another thing—it is destructive of woman’s freedom—if society forces her out of the home and into the labor market in order that she may respect herself and gain the respect of others.”
—Agnes E. Meyer (1887–1970)