Practice
The Annual Customs involved multiple elaborate components and some aspects may have been added in the 19th century. In general, the celebration involved distribution of gifts, human sacrifice, military parades, and political councils. Its main religious aspect was to offer thanks and gain the approval for ancestors of the royal lineage.
One primary function of the Annual Customs was to raise money for the royal family and the kingdom as a whole. Based on the traditional customs of gift-giving to eldest members of lineage lines, the population of the kingdom provided gifts or paid tribute to the king. The king would then display the riches as a sign of the accomplishments in his administration. The wealth was provided and displayed not simply to enrich the kingdom but also to gain the approval of the ancestors. After the display, significant amounts of the gifts were redistributed to the population.
Since Dahomey was a significant military power involved in the slave trade, slaves and human sacrifice became crucial aspects of the ceremony. Captives from war and criminals were killed for the deceased kings of Dahomey. Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". In later years this ceremony also included the spilling of human blood from the sacrificed. Related with this, there was also a significant military parade in the ceremonies that further displayed the military might of the kingdom of Dahomey.
One additional aspect was that the Annual Customs also included a prominent structure for discussion and debate about public policy in the kingdom. In this respect, scholar John C. Yoder has argued that the customs "served a political function similar to that of parliaments in Western countries", although still far from the open contests in democracies. The Great Council would convene at the annual customs and bring together important leaders from throughout Dahomey to discuss national policy. The Great Council included a large segment of the population and included women. Debate and discussion would be extensive and in the end the king would end the debate by declaring consensus.
In addition, when a king died, his successor would have to include a significant ceremony in his honor to finish the funeral rites. Until such sacrifices and ceremonies were performed, it was considered that the new king was not approved by the spirits of the ancestors.
Read more about this topic: Annual Customs Of Dahomey
Famous quotes containing the word practice:
“My paternal grandmother would not light a fire on the Sabbath and piled all Sunday’s washing-up in a bucket, to be dealt with on Monday morning, because the Sabbath was a day of rest—a practice that made my paternal grandfather, the village atheist, as mad as fire. Nevertheless, he willed five quid to the minister, just to be on the safe side.”
—Angela Carter (1940–1992)
“If I had my life over again I should form the habit of nightly composing myself to thoughts of death. I would practise, as it were, the remembrance of death. There is no other practice which so intensifies life. Death, when it approaches, ought not to take one by surprise. It should be part of the full expectancy of life. Without an ever- present sense of death life is insipid. You might as well live on the whites of eggs.”
—Muriel Spark (b. 1918)
“It is accordance with our determination to refrain from aggression and build up a sentiment and practice among nations more favorable to peace ... that we have incurred the consent of fourteen important nations to the negotiation of a treaty condemning recourse to war, renouncing it as an instrument of national policy.”
—Calvin Coolidge (1872–1933)