The Annales School is a group of historians associated with a style of historiography developed by French historians in the 20th century. It is named after its scholarly journal Annales d'histoire économique et sociale, which remains the main source of scholarship, along with many books and monographs. The school has been highly influential in setting the agenda for historiography in France and numerous other countries, especially regarding the use of social scientific methods by historians, emphasizing social rather than political or diplomatic themes, and for being generally hostile to the class analysis of Marxist historiography.
The school deals primarily with the premodern world (before the French Revolution), with little interest in later topics. It has dominated French social history and influenced historiography in Europe and Latin America. Prominent leaders include co-founders Lucien Febvre (1878–1956) and Marc Bloch (1886–1944). The second generation was led by Fernand Braudel (1902–1985) and included Georges Duby (1919–1996), Pierre Goubert (1915–2012), Robert Mandrou (1921–1984), Pierre Chaunu (1923–2009), Jacques Le Goff (1924– ) and Ernest Labrousse (1895–1988). Institutionally it is based on the Annales journal, the SEVPEN publishing house, the Fondation Maison des sciences de l'homme (FMSH), and especially the 6th Section of the École pratique des hautes études, all based in Paris. A third generation was led by Emmanuel Le Roy Ladurie (1929– ) and includes Jacques Revel, and Philippe Ariès (1914–1984), who joined the group in 1978. The third generation stressed history from the point of view of mentalities, or mentalités.
The fourth generation of Annales historians, led by Roger Chartier (1945– ), clearly distanced itself from the mentalities approach, replaced by the cultural and linguistic turn, which emphasize analysis of the social history of cultural practices.
The main scholarly outlet has been the journal Annales d'Histoire Economique et Sociale ("Annals of economic and social history"), founded in 1929 by Lucien Febvre and Marc Bloch, which broke radically with traditional historiography by insisting on the importance of taking all levels of society into consideration and emphasized the collective nature of mentalities. Its contributors viewed events as less fundamental than the mental frameworks that shaped decisions and practices.
Braudel was editor of Annales from 1956 to 1968, followed by the medievalist Jacques Le Goff. However, Braudel's informal successor as head of the school was Le Roy Ladurie, who was unable to maintain a consistent focus. Scholars moved in multiple directions, covering in disconnected fashion the social, economic, and cultural history of different eras and different parts of the globe. By the 1960s the school was building a vast publishing and research network reaching across France, Europe, and the rest of the world. Influence spread out from Paris, but did not come in. Much emphasis was given to quantitative data, seen as the key to unlocking all of social history. However, Paris ignored the powerful developments in quantitative studies underway in the U.S. and Britain, which reshaped economic, political and demographic research in those countries, while France fell behind. An attempt to require an Annales-written textbook for French schools was rejected by the government. By 1980 postmodernist sensibilities undercut confidence in overarching metanarratives. As Jacques Revel notes, the success of the Annales School, especially its use of social structures as explanatory forces contained the seeds of its own downfall, for there is "no longer any implicit consensus on which to base the unity of the social, identified with the real." The Annales School kept its infrastructure, but lost its mentalités.
Read more about Annales School: The Journal, Origins, Precepts, Postwar, Mentalités, Braudel, Regionalism, Impact Outside France, Current
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“In truth, the legitimate contention is, not of one age or school of literary art against another, but of all successive schools alike, against the stupidity which is dead to the substance, and the vulgarity which is dead to form.”
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