Mother and Daughter
The relationship of St. Anne to the immaculate conception of her daughter is not explicit but her mystical participation is implied in the nested framing of her embrace of her virgin daughter embracing her divine grandson. This should not be confused with the perpetual virginity of Mary or the virgin birth of Jesus. Although the belief was widely held since at least Late Antiquity, the doctrine was not formally proclaimed until December 8, 1854 in the Western Latin Rite, and never explicitly so in the Eastern churches, see discussion on dogma below. Similar works featuring mother and daughter resemble that of the Throne of Wisdom, a pairing of mother and daughter known as the Education of the Virgin. Anna Selbdritt is distinct from the triangular composition featuring the infant Jesus yet relates the same mystery: an open book represents the immanence of Logos or Incarnate Word at all times in time and space, even before the common era prior to his Nativity . A trinitarian action of grace is implied: creator Father, redeemer Son, reflexive procession of the Holy Spirit (indicated by the vertically-tiered arrangement with Christ pointing back at his mother and grandmother.
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Famous quotes containing the words mother and/or daughter:
“Nature, more of a stepmother than a mother in several ways, has sown a seed of evil in the hearts of mortals, especially in the more thoughtful men, which makes them dissatisfied with their own lot and envious of another’s.”
—Desiderius Erasmus (c. 1466–1536)
“What I would like to give my daughter is freedom. And this is something that must be given by example, not by exhortation. Freedom is a loose leash, a license to be different from your mother and still be loved. . . . Freedom is . . . not insisting that your daughter share your limitations. Freedom also means letting your daughter reject you when she needs to and come back when she needs to. Freedom is unconditional love.”
—Erica Jong (20th century)