Animal Welfare - Criticisms

Criticisms

At one time, many people denied that animals could feel anything, and thus the concept of animal welfare was meaningless. For example, many Cartesians were of this opinion. Descartes wrote that animals act "without consciousness", much like a machine. In addition, there are accounts of Descartes visiting slaughter houses to observe how animals died. Believing that the animals were devoid of sentience, Descartes thought the death throes of animals was akin to "taking apart a spring-driven clock". In the Discourse, published in 1637, Descartes wrote that the ability to reason and use language involves being able to respond in complex ways to all the "contingencies of life", something that animals "clearly cannot do". He argued from this that any sounds animals make do not constitute language, but are simply "automatic responses to external stimuli".

Animal rights advocates, such as Gary L. Francione and Tom Regan, argue that the animal welfare position (advocating for the betterment of the condition of animals, but without abolishing animal use) is inconsistent in logic and ethically unacceptable. However, there are some animal rights groups, such as PETA, which support animal welfare measures in the short term to alleviate animal suffering until all animal use is ended. According to PETA's Ingrid Newkirk in an interview with Wikinews, there are two issues in animal welfare and animal rights. "If I only could have one thing, it would be to end suffering," said Newkirk. "If you could take things from animals and kill animals all day long without causing them suffering, then I would take it...Everybody should be able to agree that animals should not suffer if you kill them or steal from them by taking the fur off their backs or take their eggs, whatever. But you shouldn't put them through torture to do that."

Abolitionism (animal rights) holds that focusing on animal welfare not only fails to challenge animal suffering, but may actually prolong it by making the exercise of property rights over animals appear less unattractive. The abolitionists' objective is to secure a moral and legal paradigm shift, whereby animals are no longer regarded as property.