History
Further information: 20th century: Increase in animal use; animal rights movement, Gary Francione, Tom Regan, Richard D. Ryder, and Peter SingerThe movement is regarded as having been founded in the UK in the early 1970s by a group of Oxford university post-graduate philosophy students, now known as the "Oxford Group". The group were led by Roslind and Stanley Godlovitch, graduate students of philosophy who had recently become vegetarians. The Godlovitches met John Harris and David Wood, also philosophy graduates, who were soon persuaded of the arguments in favour of animal rights and themselves became vegetarian. The group began to actively raise the issue with pre-eminent Oxford moral philosophers, including Professor Richard Hare, both personally and in lectures. Their approach was based not on sentimentality ("kindness to dumb animals'), but on the moral rights of animals. They soon developed (and borrowed) a range of powerful arguments in support of their views, so that Oxford clinical psychologist Richard Ryder, who was shortly to become part of the group, writes that "rarely has a cause been so rationally argued and so intellectually well armed."
It was a 1965 article by novelist Brigid Brophy in the Sunday Times which was pivotal in helping to spark the movement. Brophy wrote:
The relationship of homo sapiens to the other animals is one of unremitting exploitation. We employ their work; we eat and wear them. We exploit them to serve our superstitions: whereas we used to sacrifice them to our gods and tear out their entrails in order to foresee the future, we now sacrifice them to science, and experiment on their entrail in the hope — or on the mere offchance — that we might thereby see a little more clearly into the present.The philosophers found this article and were inspired by its vigourous unsentimental polemic. At about the same time, Ryder wrote three letters to the Daily Telegraph in response to Brophy's arguments. Brophy read Ryder's letters and put him in touch with the Godlovitches and John Harris, who had begun to plan a book about the issue which was also partly inspired by Brophy's polemic. The philosophers had also been to see Brophy about the possibility of a book of essays on the subject. They initially thought that a book with contributions from Brophy, Ruth Harrison, Maureen Duffy and other well-known writers might be of interest to publishers, but after an initial proposal was turned down by the first publisher they approached, Giles Gordon of Victor Gollancz suggested that the work would be more viable if it included their own writing. This was the idea that became "Animals, Men and Morals' (see below).
In 1970, Ryder coined the phrase "speciesism," first using it in a privately printed pamphlet to describe the assignment of value to the interests of beings on the basis of their membership of a particular species. Ryder subsequently became a contributor to Animals, Men and Morals: An Inquiry into the Maltreatment of Non-humans(1972), edited by John Harris and the Godlovitches, a work that became highly influential, as did Rosalind Godlovitch's essay "Animal and Morals," published the same year.
It was in a review of Animals, Men and Morals for the New York Review of Books that Australian philosopher Peter Singer first put forward his basic arguments, based on utilitarianism and drawing an explicit comparison between women's liberation and animal liberation. Out of the review came Singer's Animal Liberation, published in 1975, now regarded as the "bible" of the movement.
Other books regarded as important include philosopher Tom Regan's The Case for Animal Rights (1983); Created from Animals: The Moral Implications of Darwinism by James Rachels (1990); Animals, Property, and the Law (1995) by legal scholar Gary Francione, Rattling the Cage: Toward Legal Rights for Animals by another legal scholar Steven M. Wise (2000); and Animal Rights and Moral Philosophy by Julian H. Franklin (2005).
Read more about this topic: Animal Rights Movement
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