Andrew Sullivan - Religion

Religion

Sullivan identifies himself as a faithful Catholic while disagreeing with some aspects of the Vatican's position. In Virtually Normal (ISBN 0-679-42382-6), he argues that the Bible forbids same-sex sexual activity only when it is linked to prostitution or pagan ritual. During an appearance on Real Time with Bill Maher on 19 September 2008, Sullivan described himself as a "religious secularist", and challenged Maher on criticisms of religion and people of faith, saying, "To dismiss all religious people based on the actions of the most literalist dumb ones, I think is bigotry."

His views led him to have concerns about the election of Pope Benedict XVI. In Time Magazine for 24 April 2005 in an article entitled, "The Vicar of Orthodoxy", Sullivan stated his criticisms of the new pope. He expressed his view that the current pope is opposed to the modern world and women's rights, and deems gays and lesbians to be innately disposed to evil. He has, however, agreed with Benedict's assertion that reason is an integral element of faith.

Sullivan takes a moderate approach to religion; as such he vocally rejects fundamentalism of any kind, and describes himself as a "dogged defender of pluralism and secularism". He defended religious moderates in a series of exchanges with atheist Sam Harris in which Harris maintained that religious moderates provide cover for fundamentalists and make it impossible for anyone to effectively oppose them.

In a blog entry on 12 March 2009, Sullivan summarised his faith journey to date in this way:

Perhaps the institution dearest to me, the Catholic church, greeted the emergence of gay people in a way that never truly reflected the compassion of Jesus or the good faith arguments many of us offered as a way forward. This was sad to me, but not life-changing. I know the Holy Spirit takes time, as James Alison reminds us. But then came the sex abuse crisis. Like many others, the truth about the evil in the heart of the church, and the cooptation and enabling of that evil, and the refusal to take real responsibility for the evil, simply left me gasping for air. I realize now that my Catholic identity never recovered, even if my faith endures in a far more modest and difficult way.