Perennial Philosophy
He was described by Heinrich Zimmer as That noble scholar upon whose shoulders we are still standing. While serving as a curator to the Boston Museum of Fine Arts in the latter part of his life, he devoted his work to the explication of traditional metaphysics and symbolism. His writings of this period are filled with references to Plato, Plotinus, Clement, Philo, Augustine, Aquinas, Shankara, Eckhart, and other Rhinish and Asian mystics. When asked what he was, foremostly Dr. Coomaraswamy referred to himself as a Metaphysician, referring here to the concept of perennial philosophy, or Sophia Perennis.
Along with René Guénon and Frithjof Schuon, Coomaraswamy is regarded as one of the three founders of Perennialism, also called the Traditionalist School. Several articles by Coomaraswamy on the subject of Hinduism and the Perennial Philosophy were published posthumously in the quarterly journal, Studies in Comparative Religion, alongside articles by Schuon and Guénon (among others).
Although he agrees with Guénon on the universal principles, his works are very different in form from Guénon's. By vocation, he was a scholar, who dedicated the last decades of his life to searching the Scriptures. He offers a perspective on the tradition which complements well that of Guénon. He had a very highly active aesthetic perceptiveness and he wrote dozens of articles on traditional arts and mythology. His works are also intellectually finely balanced. Although born in the Hindu tradition, he had a deep knowledge of the Western tradition as well as a great expertise and love for Greek metaphysics, especially that of Plotinus, the founder of Neoplatonism.
He built a bridge between East and West that was designed to carry a two-way traffic: his metaphysical writings aimed, among other things, at demonstrating the unity of the Vedanta and Platonism. His works also sought to rehabilitate original Buddhism, a tradition that Guénon had for a long time limited to a rebellion of the Kshatriyas against Brahmin authority.
"Alan Antliff documents (...in I Am Not A Man, I Am Dynamite) how the Indian art critic and anti-imperialist Ananda Coomaraswamy combined Nietzsche's individualism and sense of spiritual renewal with both Kropotkin's economics and with Asian idealist religious thought. This combination was offered as a basis for the opposition to British colonization as well as to industrialization."
Read more about this topic: Ananda Coomaraswamy
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