Philosophy
Over the past 40 years and particularly since the mid-1990s, Alliance's political philosophy has veered away from non-sectarian Unionism towards a more liberal, neutral position on the question of either an united Ireland or continued Union with Great Britain. While the Good Friday Agreement has attempted to implement consociational power sharing, Alliance continues to argue that such enforced coalition government in Northern Ireland entrenches division rather than providing a basis for overcoming it.
The Alliance Party was founded on the back of efforts by the New Ulster Movement (NUM), which was established as a moderating influence upon the Unionist Party. After Nationalist politicians withdrew their role as official Opposition at Stormont, and the resignation of Unionist leader Terence O'Neill in 1969, the NUM split between those who wished to remain a pressure group for the Unionist Party and those who saw reform only through the establishment of a new political party. The latter broke off and formed the Alliance Party of Northern Ireland, on 21 April 1970.
As Alliance viewed the situation, the major problem of Northern Ireland was the division between Protestant and Catholic. The turmoil had its origins in that division and not in the partition of Ireland. "Partition was the result of the divisions and not the cause of them." (John Cushnahan, 1979)
The party's founding members resolved to change the "traditional mould" of sectarian politics in Northern Ireland, by launching a party deliberately set out to win support from both sections of the community. The party’s founding principles were an attempt to address the "fundamental fears" of Protestants being coerced into a united Ireland, and of Catholics being condemned to a second-class citizenship within Northern Ireland.
The distinguishing feature of Alliance is its belief in the legitimacy of a distinctive Northern community, one that has more in common than what divides it, with most inhabitants speaking a common language, sharing some form of Christianity, and not separated by distinguishable racial or physical characteristics. "Its people are one community living in what has been called a place apart, but sharing a great deal with the rest of this island, the rest of these islands, and the rest of the developed world." (Alliance 1992)
Alliance does not view unionism and nationalism as distinct communities, but as "political positions." Furthermore, Alliance sees identity as an individual matter, originating in historical contexts, producing unionist and nationalist traditions. Alliance is at times seen as representing a "third tradition". "In the context of Northern Ireland it includes those who, whether in politics, culture, religion, or in private life have refused to be categorised as Orange or Green." (Alliance 1992)
As Alliance have moved to an ideologically liberal perspective, and Northern Ireland society has become more diverse, support for diversity has become a key Alliance platform, with Anna Lo MLA elected as the first ethnically Chinese parliamentarian in Western Europe and the party promoting a number of openly gay spokespeople.
Alliance are linked with the Liberal Democrats and are members of Liberal International and the Alliance of Liberals and Democrats for Europe Party.
Read more about this topic: Alliance Party Of Northern Ireland
Famous quotes containing the word philosophy:
“Frankly, I do not like the idea of conversations to define the term “unconditional surrender.” ... The German people can have dinned into their ears what I said in my Christmas Eve speech—in effect, that we have no thought of destroying the German people and that we want them to live through the generations like other European peoples on condition, of course, that they get rid of their present philosophy of conquest.”
—Franklin D. Roosevelt (1882–1945)
“That the world is a divine game and beyond good and evil:Min this the Vedanta philosophy and Heraclitus are my predecessors.”
—Friedrich Nietzsche (1844–1900)
“Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong women the man, many years of analytical philosophy have failed to explain to our sense of order.”
—Thomas Hardy (1840–1928)