History
The Malamute is a descendant of dogs of the Mahlemut (now known as Kuuvangmiut or more commonly Kobuk) group of Inupiat in upper western Alaska. These dogs had a prominent role with their human companions – as a utilitarian dog, working, hunting, and living alongside humans. The dogs were renowned for their excellent hunting abilities and were used to hunt large predators such as bears. They also aided their owners in finding seals by alerting to seal blow holes. The interdependent relationship between the Mahlemut and their dogs fostered prosperity among both and enabled them to flourish in the inhospitable land above the Arctic Circle.
For a brief period during the Klondike Gold Rush of 1896, the Malamute and other sled dogs became extremely valuable to recently landed prospectors and settlers, and were frequently crossbred with imported breeds. This was often an attempt to improve the type, or to make up for how few true Malamutes were available to purchase. This seems to have had no long-standing effect on the modern Malamute, and recent DNA analysis shows that Malamutes are one of the oldest breeds of dog, genetically distinct from other dog breeds.
The Malamute dog has had a distinguished history; aiding Rear Admiral Richard Byrd to the South Pole, and the miners who came to Alaska during the Gold Rush of 1896, as well as serving in World War II primarily as search and rescue dogs in Greenland, although also used as freighting and packing dogs in Europe. This dog was never destined to be a racing sled dog; it was used for heavy freighting, pulling hundreds (maybe thousands) of pounds of supplies to villages and camps in groups of at least 4 dogs for heavy loads.
The Alaskan Malamute is a member of the Spitz group of dogs, traced back 2,000 to 3,000 years ago to the Mahlemuits tribe of Alaska.
In 2010 the Alaskan Malamute was named the official state dog of Alaska.
Read more about this topic: Alaskan Malamute
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“The history of reform is always identical; it is the comparison of the idea with the fact. Our modes of living are not agreeable to our imagination. We suspect they are unworthy. We arraign our daily employments.”
—Ralph Waldo Emerson (1803–1882)
“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
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