In Other Religions
In Manichaeism, the name Ohrmazd Bay ("god Ahura Mazda") was used for the primal figure Nāšā Qaḏmāyā, the "original man" and emanation of the Father of Greatness (in Manicheism called Zurvan) through whom after he sacrificed himself to defend the world of light was consumed by the forces of darkness. Although Ormuzd is freed from the world of darkness his "sons", often called his garments or weapons, remain. His sons, later known as the World Soul after a series of events will for the most part escape from matter and return again to the world of light where they came from. Manicheans often identified many of Mani's cosmological figures with Zoroastrian ones. This may be in part because Mani was born in the greatly Zoroastrian Parthian Empire. However another reason for why this may be is that, in Manichaeism, the religions of Zoroastrianism, Christianity and Buddhism were in fact deviations of the true religion that Mani taught and in a way they were the same religion, hence making it easier to identify the cosmological figures of Mani with the cosmological figures of Zoroastrianism.
In Sogdian Buddhism, Xwrmztʼ (Sogdian was written without a consistent representation of vowels) was the name used in place of Ahura Mazda. Via contacts with Turkic peoples like the Uyghurs, this Sogdian name came to the Mongols, who still name this deity Qormusta Tengri; Qormusta (or Qormusda) is now a popular enough deity to appear in many contexts that are not explicitly Buddhist.
The Urartians had Aramazd as principal deity in their pantheon of gods. He is thought to be a syncretic deity, a combination of the autochthonous Urartian figure Ara and the Iranic Ahura Mazda.
Read more about this topic: Ahura Mazda
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“All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organisation. For the latter makes use of violence, the formerof the corruption of the will.”
—Alexander Herzen (18121870)