In Rabbinical Literature
The Bible ascribes similar miraculous powers to the Rod of Aaron and to the staff of Moses (compare, for example, Exodus 4:2 et seq. and 7:9). The Haggadah goes a step further, and entirely identifies the Rod of Aaron with that of Moses. Thus, the Midrash Yelamdenu states that:
the staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Genesis 32:10, 38:18). It is likewise the holy rod with which Moses worked (Exodus 4:20, 21), with which Aaron performed wonders before Pharaoh (Exodus 7:10), and with which, finally, David slew the giant Goliath (I Samuel 17:40). David left it to his descendants, and the Davidic kings used it as a scepter until the destruction of the Temple, when it miraculously disappeared. When the Messiah comes it will be given to him for a scepter in token of his authority over the heathen.
That so wonderful a rod should bear external signs of its importance is easily understood. It was made of sapphire, weighed forty seahs (a seah = 10.70 pounds), and bore this inscription דצכ עדש באחב, which is composed of the initials of the Hebrew names of the Ten Plagues (Tan., Waëra 8, ed. Buber). Translation of inscription: "To the extent of God let these come to pass".
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