A Vindication of The Rights of Woman - Themes

Themes

Wollstonecraft did not employ the formal argumentation or logical prose style common to 18th-century philosophical writing when composing her own works. The Rights of Woman is a long essay that introduces all of its major topics in the opening chapters and then repeatedly returns to them, each time from a different point of view. It also adopts a hybrid tone that combines rational argument with the fervent rhetoric of sensibility.

In the 18th century, sensibility was a physical phenomenon that came to be attached to a specific set of moral beliefs. Physicians and anatomists believed that the more sensitive people's nerves, the more emotionally affected they would be by their surroundings. Since women were thought to have keener nerves than men, it was also believed that women were more emotional than men. The emotional excess associated with sensibility also theoretically produced an ethic of compassion: those with sensibility could easily sympathize with people in pain. Thus historians have credited the discourse of sensibility and those who promoted it with the increased humanitarian efforts, such as the movement to abolish the slave trade. But sensibility also paralyzed those who had too much of it; as scholar G. J. Barker-Benfield explains, "an innate refinement of nerves was also identifiable with greater suffering, with weakness, and a susceptibility to disorder".

By the time Wollstonecraft was writing the Rights of Woman, sensibility had already been under sustained attack for a number of years. Sensibility, which had initially promised to draw individuals together through sympathy, was now viewed as "profoundly separatist"; novels, plays, and poems that employed the language of sensibility asserted individual rights, sexual freedom, and unconventional familial relationships based only upon feeling. Furthermore, as Janet Todd, another scholar of sensibility, argues, "to many in Britain the cult of sensibility seemed to have feminized the nation, given women undue prominence, and emasculated men."