Civil Rights Leader
Randolph emerged as one of the most visible spokesmen for African-American civil rights. In 1941, he, Bayard Rustin, and A. J. Muste proposed a march on Washington to protest racial discrimination in war industries and to propose the desegregation of the American Armed forces. The march was cancelled after President of the United States Franklin D. Roosevelt issued Executive Order 8802, or the Fair Employment Act. Some militants felt betrayed because Roosevelt's order applied only to banning discrimination within war industries and not the armed forces.
But, the Fair Employment Act is generally perceived as a success for African-American labor rights. In 1942, an estimated 18,000 blacks gathered at Madison Square Garden to hear Randolph kick off a campaign against discrimination in the military, in war industries, in government agencies, and in labor unions. Following the act, during the Philadelphia Transit Strike of 1944, the government backed African-American workers' striking to gain positions formerly limited to white employees.
In 1947, Randolph, along with colleague Grant Reynolds, renewed efforts to end discrimination in the armed services, forming the Committee Against Jim Crow in Military Service, later renamed the League for Non-Violent Civil Disobedience. On July 26, 1948, President Harry S. Truman abolished racial segregation in the armed forces through Executive Order 9981.
Randolph was notable for supporting restrictions on immigration. He opposed African Americans' having to compete with more people willing to work for low wages. In 1950, along with Roy Wilkins, Executive Secretary of the NAACP, and, Arnold Aronson, a leader of the National Jewish Community Relations Advisory Council, Randolph founded the Leadership Conference on Civil Rights (LCCR). LCCR has been a major civil rights coalition. It coordinated a national legislative campaign on behalf of every major civil rights law since 1957.
Randolph finally saw a March on Washington for Jobs and Freedom with the help of Bayard Rustin and Martin Luther King, Jr. The Civil Rights Act of 1964 is often attributed in part to the success of the March on Washington, where Black and White Americans stood united and witnessed King's "I Have a Dream" speech.
As the U.S. civil rights movement gained momentum in the early 1960s and came to the forefront of the nation's consciousness, Randolph was often heard on television news programs addressing the nation on behalf of African Americans engaged in the struggle for voting rights and an end to discrimination in public accommodations.
Randolph was a member of the Phi Beta Sigma fraternity.
His religious views varied over his lifetime, though he is usually identified as an atheist. In 1973, he signed the Humanist Manifesto II.
Randolph famously wrote of prayer : "Our aim is to appeal to reason, to lift our pens above the cringing demagogy of our times,and above the cheap peanut politics of the old reactionary negro leaders. Patriotism has no appeal to us; justice has. Party has no weight to us; principle has. Loyalty is meaningless; it depends on what one is loyal to. Prayer is not one of our remedies; it depends on what one is praying for. We consider prayer nothing more than a fervent wish; consequently the merit and worth of a prayer depend upon what the fervent wish is."
Read more about this topic: A. Philip Randolph
Famous quotes containing the words civil rights, civil, rights and/or leader:
“... as a result of generations of betrayal, its nearly impossible for Southern Negroes to trust a Southern white. No matter what he does or what he suffers, a white liberal is never established beyond suspicion in the hearts of the minority.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 10 (1962)
“To the cry of follow Mormons and prairie dogs and find good land, Civil War veterans flocked into Nebraska, joining a vast stampede of unemployed workers, tenant farmers, and European immigrants.”
—For the State of Nebraska, U.S. public relief program (1935-1943)
“If the veil were withdrawn from the sanctuary of domestic life, and man could look upon the fear, the loathing, the detestations which his tyranny and reckless gratification of self has caused to take the place of confiding love, which placed a woman in his power, he would shudder at the hideous wrong of the present regulations of the domestic abode.”
—Lydia Jane Pierson, U.S. womens rights activist and corresponding editor of The Womans Advocate. The Womans Advocate, represented in The Lily, pp. 117-8 (1855-1858 or 1860)
“People ask the difference between a leader and a boss.... The leader works in the open, and the boss in covert. The leader leads, and the boss drives.”
—Theodore Roosevelt (18581919)