Significant Persons
- King Arthur, legendary British king and victor over the Anglo-Saxons
- Aryabhata, Discoverer of Zero and First to propose Heliocentre Model of solar system
- Augustine of Canterbury, Roman monk, missionary, and bishop
- Belisarius, Byzantine general
- Benedict of Nursia, (480–547), Umbrian founder of Western Monasticism
- Beowulf, legendary king of the Geats
- Boethius, (c.480-525), Roman philosopher and theologian
- Bozorgmehr, Persian sage
- Cassiodorus, (c.485-c.585), Roman senator and scholar
- Clovis I, (c. 466–511), first sole King of the Franks
- Columbanus, (540–615), Irish monk and missionary
- Dayi Daoxin, (580-651), fourth Chán Buddhist Patriarch
- Dazu Huike, (487-593), second Chán Buddhist Patriarch
- Gregory the Great, (c.540-604), theologian, sixty-fourth pope (590-604), and civil administrator of Rome
- Gregory of Tours (c. 538–594), Frankish bishop and historian
- Hrodgar, legendary Danish king depicted in Beowulf
- Jianzhi Sengcan, (d. 606), third Chán Buddhist Patriarch
- Jizang, (549–623), Buddhist monk and scholar, founder of the Three Treatise School
- Jordanes, Byzantine author of the Getica
- Justinian, (527–565), Byzantine Emperor
- Karaikkal Ammeiyar, one of the few females amongst the sixty three Nayanmars, is one of the greatest figures of early Tamil literature
- Khosrau I of Persia, Sassanid Shah (531–579)
- Leander of Seville, (c.534-601), Spanish bishop and theologian
- Mohammad, Final Prophet of Islam, (born 570)
- Muhan Khan, Khagan of Göktürk Empire from (554 - 572) during which Sogdian influence reached its zenith
- Procopius, Byzantine historian
- Empress Suiko, Japanese empress
- Prince Shōtoku, (573–621), Japanese statesman, philosopher, and writer of a 17 article constitution
- Taliesin, Welsh poet
- Tirunavukkarasar, Indian poet (late 6th century-mid-7th century)
- Venantius Fortunatus (c.540-600/9), Venetian poet, traveler, bishop of Poitiers (c.599-600/9)
- Emperor Wen of Sui, founder and first emperor of Chinese Sui Dynasty
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“As between these two, the need that in its haste to be abolished cannot pause to be stated and the need that is the absolute predicament of particular human identity, one does not presume to suggest a relation of worth. Yet the distinction is perhaps not idle, for it is from the failure to make it that proceeds the common rejection as obscure of most that is significant in modern music, painting and literature.”
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