5th Dalai Lama - Political Activities

Political Activities

The Fifth Dalai Lama is known for unifying Tibet under the control of the Gelug school of Tibetan Buddhism, after defeating the rival Kagyu school and a secular ruler, the prince of Tsan\atse.

Sonam Rapten, also called Sonam Choephel, the Regent during the youth of Lobsang Gyatso, requested the aid of Güshi Khan, a powerful Mongol military leader.

Güshi Khan conquered Kham in 1640 bringing the Sakyas and the lords of Kham and Amdo under their control. His victory over the prince of Tsang in Shigatse in 1642, completed the unification of the country, and displacing the rival dominant school of the Karmapas. He then recognized the authority of the Fifth Dalai Lama, making him the ruler of the whole of Tibet.

The Mongol army in Tibet and Tibetans loyal to the Gelugpa are said to have forced monks of some Kagyu monasteries to convert to the Gelug school in 1648. In 1674 he met with the 10th Karmapa, Chöying Dorje (1604–1674) at the Potala, and the reconciliation was welcomed by all after the many conflicts and difficulties.

However, he banished the Jonang to Amdo from Central Tibet and some Bonpo monasteries were forced to convert to the Gelug school. This ban was politically motivated, although there were some philosophical disagreements.

Lobsang Gyatso proclaimed Lhasa as the capital of Tibet, and "appointed governors to the districts, chose ministers for his government, and promulgated a set of laws. The young Dalai Lama also transformed his regent into a prime minister, or, as the Tibetans called him, the Desi. Administrative authority remained with the Desi and military power with Gushri, who was entitled king of Tibet."

The Dalai Lama also established warm relations with the Shunzhi Emperor of China, the second Manchu emperor of the Qing Dynasty, during a state visit to Beijing in 1652 after several earlier invitations. He set out accompanied by 3,000 men and stayed at the Yellow Palace which had been specially constructed by the Manchu emperor to house him. The emperor met the Dalai Lama in January 1653 when he was only 14 (15 by Western reckoning). The Dalai Lama stayed in Beijing for two months and was honoured with two grand imperial receptions. Some historians claim that the emperor treated the Dalai Lama as an equal while others dispute this claim. The Emperor subsequently granted him the honorific title Dalai Lama, Overseer of the Buddhist Faith on Earth Under the Great Benevolent Self-subsisting Buddha of the Western Paradise. From this meeting onwards, the Dalai Lamas were considered priests to the throne by successive Qing emperors.

Gushri Khan maintained friendly, respectful relations with Lobsang Gyatso but died in 1655. His followers showed little interest in the administration of the country although they did appoint a Regent for a while to advance their interests in Lhasa. Gushri Khan left ten sons to follow him. Eight of them, with their tribes, settled in the strategically important Koko Nur region in Amdo and quarreled constantly over territory. The 5th Dalai Lama sent several governors in 1656 and 1659 to restore order. The Mongols were gradually Tibetanised and played an important role in extending the Gelug school's influence in Amdo.

The 5th Dalai Lama gradually assumed complete power, including that of appointing the regents.