5 Senses - Culture

Culture

Further information: Five wits, Ṣaḍāyatana, Ayatana, and Indriya

In the time of William Shakespeare, there were commonly reckoned to be five wits or five senses. At that time, the words "sense" and "wit" were synonyms,, so the senses were known as the five outward wits. This traditional concept of five senses is common today, and Extrasensory perception is often called the sixth sense.

The traditional five senses are enumerated as the "five material faculties" (pañcannaṃ indriyānaṃ avakanti) in Buddhist literature. They appear in allegorical representation as early as in the Katha Upanishad (roughly 6th century BC), as five horses drawing the "chariot" of the body, guided by the mind as "chariot driver".

Depictions of the five traditional senses as allegory became a popular subject for seventeenth-century artists, especially among Dutch and Flemish Baroque painters. A typical example is Gérard de Lairesse's Allegory of the Five Senses (1668), in which each of the figures in the main group allude to a sense: Sight is the reclining boy with a convex mirror, hearing is the cupid-like boy with a triangle, smell is represented by the girl with flowers, taste is represented by the woman with the fruit, and touch is represented by the woman holding the bird.

Tamil Literature, Tholkappiyam is said to be the first in the world to describe six senses which related to external body parts. One if its verses says "beings with one sense are those that have the sense of TOUCH. Beings with two senses are those that have the sense of TASTE along with the above. Beings with three senses, have sense of SMELL in addition. Beings with four senses, have sense of SIGHT, along with the above. Beings with five senses, have sense of HEARING, in addition. The beings with six senses, have a MIND, along with the above."

Read more about this topic:  5 Senses

Famous quotes containing the word culture:

    The treatment of African and African American culture in our education was no different from their treatment in Tarzan movies.
    Ishmael Reed (b. 1938)

    Why is it so difficult to see the lesbian—even when she is there, quite plainly, in front of us? In part because she has been “ghosted”Mor made to seem invisible—by culture itself.... Once the lesbian has been defined as ghostly—the better to drain her of any sensual or moral authority—she can then be exorcised.
    Terry Castle, U.S. lesbian author. The Apparitional Lesbian, ch. 1 (1993)

    Both cultures encourage innovation and experimentation, but are likely to reject the innovator if his innovation is not accepted by audiences. High culture experiments that are rejected by audiences in the creator’s lifetime may, however, become classics in another era, whereas popular culture experiments are forgotten if not immediately successful. Even so, in both cultures innovation is rare, although in high culture it is celebrated and in popular culture it is taken for granted.
    Herbert J. Gans (b. 1927)