Return To England
Early in November Field Marshal Montgomery made a speech to the division's officers in a cinema in Bourg Leopold. Most of 50th Division would return to England as a training division for reinforcements.
Since D-Day 50th (Northumbrian) Infantry Division had suffered total casualties of 488 officers and 6,932 ORs, but had also assimilated 358 officers and 8,019 ORs. Many of these reinforcements were soon posted to other formations. The division stayed in northwest Europe until December 1944, when it was again returned to Britain, this time for the remainder of the war, and was converted into a training division. At the end of the war, it was sent to Norway, and converted into British Ground Forces, Norway.
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Famous quotes containing the words return to england, return to, return and/or england:
“This spending of the best part of one’s life earning money in order to enjoy a questionable liberty during the least valuable part of it reminds me of the Englishman who went to India to make a fortune first, in order that he might return to England and live the life of a poet. He should have gone up garret at once.”
—Henry David Thoreau (1817–1862)
“I got my first clear view of Ktaadn, on this excursion, from a hill about two miles northwest of Bangor, whither I went for this purpose. After this I was ready to return to Massachusetts.”
—Henry David Thoreau (1817–1862)
“Adolescence is a time when children are supposed to move away from parents who are holding firm and protective behind them. When the parents disconnect, the children have no base to move away from or return to. They aren’t ready to face the world alone. With divorce, adolescents feel abandoned, and they are outraged at that abandonment. They are angry at both parents for letting them down. Often they feel that their parents broke the rules and so now they can too.”
—Mary Pipher (20th century)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)